Forwarded from RIA Novosti in English
The farewell ceremony and funeral of RIA Novosti war correspondent Ivan Zuyev has taken place in the city of Tyumen, a RIA Novosti correspondent reports. 
Zuyev was buried with military honors: a volley was fired, and soldiers marched to the sounds of a military band.
Zuyev was buried with military honors: a volley was fired, and soldiers marched to the sounds of a military band.
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  Forwarded from Geopolitika en español
¿Hasta qué punto se ha acercado Rusia a alcanzar la independencia filosófica? ¿Es posible formar a un filósofo del mismo modo que se forma a un matemático o a un físico? ¿Por qué un filósofo auténtico supone un riesgo para el Estado? Sobre esto hablamos en una entrevista con el sociólogo, politólogo y filósofo ruso Aleksandr Guélievich Dugin. 
✍️ Aleksandr Dugin
🗣  La soberanía filosófica: base de la independencia del Estado. Entrevista con Aleksandr Dugin
✍️ Aleksandr Dugin
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  La soberanía filosófica: base de la independencia del Estado. Entrevista con Aleksandr Dugin
  ¿Hasta qué punto se ha acercado Rusia a alcanzar la independencia filosófica? ¿Es posible formar a un filósofo del mismo modo que se forma a un matemático o a un físico? ¿Por qué un filósofo auténtico supone un riesgo para el Estado? Sobre esto hablamos en…
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  Forwarded from Katehon Europa
At the World Conference on China Studies on October 14, 2025, Alexander Dugin sat down with us to discuss Donald Trump’s recent oscillations between Russia and Ukraine, offering his insights on U.S.–Russia relations and the evolving U.S.–China–Russia triangle.
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  Katehon. Publication of the Tsargrad Institute
  
  Alexander Dugin on Trump's Contradictions: Peace with Putin, Missiles
  At the World Conference on China Studies on October 14, 2025, Alexander Dugin sat down with us to discuss Donald Trump’s recent oscillations between Russia and Ukraine, offering his insights on
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  In arrivo settimana prossima, dopo una lavorazione di oltre un anno, *Filosofia verticale* di Natalia Melentyeva (consorte di Aleksandr Dugin e madre di Darya Dugina). A cura di Davide Gonzaga, revisione (con integrazione di appropriate note) di Alessandra Colla. Prefazione di Paolo Borgognone.
Eclatante il primo capitolo (non che gli altri sedici siano da meno) dedicato allo “stile” fascista dove l’Autrice, nel primo dei diciassette capitoli, titolato “Filosofia della politica radicale” elabora la tesi di Armin Mohler pubblicata in Italia da Edizioni Settimo sigillo nel 1987 con il titolo *Lo ‘stile’ fascista*, capitolo che non mancherà di far venire il sangue verde a intellettuali di destra e sinistra, di sopra e di sotto, sopra tutto a chi è intollerante alla nuova saggistica russa di matrice tradizionale cui nega dignità e capacità analitica.
Insomma, 440 pp. di dolore, per liberali, paleofascisti un tot al kg, paleocomunisti scaduti, etc.
— Maurizio Ulisse Murelli
Eclatante il primo capitolo (non che gli altri sedici siano da meno) dedicato allo “stile” fascista dove l’Autrice, nel primo dei diciassette capitoli, titolato “Filosofia della politica radicale” elabora la tesi di Armin Mohler pubblicata in Italia da Edizioni Settimo sigillo nel 1987 con il titolo *Lo ‘stile’ fascista*, capitolo che non mancherà di far venire il sangue verde a intellettuali di destra e sinistra, di sopra e di sotto, sopra tutto a chi è intollerante alla nuova saggistica russa di matrice tradizionale cui nega dignità e capacità analitica.
Insomma, 440 pp. di dolore, per liberali, paleofascisti un tot al kg, paleocomunisti scaduti, etc.
— Maurizio Ulisse Murelli
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  Forwarded from Multipolar Press
  
Sovereignty and War
Alexander Dugin argues that true sovereignty, and thus freedom, begins with the state’s right to choose war or peace.
Read the full essay here:
https://www.multipolarpress.com/p/sovereignty-and-war
Alexander Dugin argues that true sovereignty, and thus freedom, begins with the state’s right to choose war or peace.
Read the full essay here:
https://www.multipolarpress.com/p/sovereignty-and-war
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  Forwarded from Sputnik International
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  Vladimir Putin emphasized the growing political importance of geography for Russia at the 17th Congress of the Russian Geographical Society.
“[Geography] is important to us from a political point of view as well,” the Russian leader noted. "The main event of this year may be not only the formal adoption of the new maps of the Russian Federation, but also, without a doubt, the opening of the Geography Museum, which will have practical significance.”
In September 2022, after years of conflict and calls for self-determination, Donetsk, Lugansk, Zaporozhye, and Kherson held referendums in which the majority voted to join Russia. Following the signing of accession treaties in the Kremlin, the four regions officially became new subjects of the Russian Federation.
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  ❤3
  Forwarded from Sputnik International
🚨🇷🇺 Putin: Budapest Summit was Washington’s idea — but rushing it would be a mistake
The Budapest summit was proposed by the American side during his latest conversation with Donald Trump, Russian President Vladimir Putin told journalists, adding:
He stressed that Russia has always supported continuing dialogue, adding that Trump’s latest remarks likely mean a postponement, not cancellation, of the meeting.
As for new US sanctions, Putin called them “an attempt to pressure Russia” — reminding that:
📌 Subscribe to @SputnikInt
The Budapest summit was proposed by the American side during his latest conversation with Donald Trump, Russian President Vladimir Putin told journalists, adding:
“It would be a mistake to approach the summit without proper preparation.”
He stressed that Russia has always supported continuing dialogue, adding that Trump’s latest remarks likely mean a postponement, not cancellation, of the meeting.
As for new US sanctions, Putin called them “an attempt to pressure Russia” — reminding that:
“No self-respecting country ever acts under pressure.”
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  👍7❤3
  Forwarded from Sputnik International
🚨🇷🇺 Putin: Russia’s response to any Tomahawk strikes on its territory would be serious — if not stunning.
📌 Subscribe to @SputnikInt
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  ⚡3👍3
  Question: So the philosopher’s relationship to the state can radically change?
Alexander Dugin: Consider Socrates. He ascended to truth, returned to share it with society, and was killed by a society unprepared for that truth. A true philosopher, revealing to society the truth about itself, always bears something of Christ — the martyr and the sacrifice.
Therefore, the philosopher cannot serve the state. He serves humanity and truth. Yet the state urgently needs such servants of truth, just as the Church needs martyrs and saints. But the state must dare to raise philosophers knowing it cannot control their minds. On the contrary, the philosopher who returns from contemplation will himself judge what in the state is good and what is bad — at the highest level. He will not overthrow power, but play a role akin to Merlin at the side of King Arthur or a patriarch beside an emperor. The philosophical sphere is a unique domain within the political system — it does not claim power, but it claims truth.
If power wishes to govern according to truth, it must listen to the philosopher. If its aims are confined to force or self-interest, it has no need for him. Yet if the state aspires to be a state-civilization, philosophers must occupy a high and special place within it. This always carries risk, for a true philosopher cannot be controlled. A controlled philosopher ceases to be one — he becomes a propagandist or ideologue. The philosopher is not the one who proclaims what pleases the prince; rather, it is the prince who formulates his decrees in accordance with certain philosophical visions. Hence, cultivating a philosopher is a dangerous enterprise.
Our philosophical institutions over the past hundred years have merely served power and the dominant ideology — first Soviet, then liberal. Today, neither ideology remains, and these institutions persist by inertia. And precisely now, as the urgent need for civilizational philosophical sovereignty emerges before our eyes, profound reform of these institutions is required. We must build pathways that enable chosen individuals among our people to ascend toward contemplation. This can and must be ensured.
For now, however, our institutions remain captive to the inertia of alien ideology and mundane concerns. Institutionally, we are nowhere near the creation of a sovereign philosophy. Perhaps everything depends on the appearance of at least one true philosopher. Together with the state, such a person could create an authentic philosophical institution and establish education capable of recognizing those with a calling, helping them to unfold, and preparing them for this path.
Philosophers cannot be trained like technical specialists. Yet we can create the conditions — intellectual oases in the form of institutes, departments, even philosophical circles.
Read the full interview here:
https://www.multipolarpress.com/p/philosophical-sovereignty
Photo: Nikolai Malakhin / Nauchnaya Rossiya (Scientific Russia)
  
Alexander Dugin: Consider Socrates. He ascended to truth, returned to share it with society, and was killed by a society unprepared for that truth. A true philosopher, revealing to society the truth about itself, always bears something of Christ — the martyr and the sacrifice.
Therefore, the philosopher cannot serve the state. He serves humanity and truth. Yet the state urgently needs such servants of truth, just as the Church needs martyrs and saints. But the state must dare to raise philosophers knowing it cannot control their minds. On the contrary, the philosopher who returns from contemplation will himself judge what in the state is good and what is bad — at the highest level. He will not overthrow power, but play a role akin to Merlin at the side of King Arthur or a patriarch beside an emperor. The philosophical sphere is a unique domain within the political system — it does not claim power, but it claims truth.
If power wishes to govern according to truth, it must listen to the philosopher. If its aims are confined to force or self-interest, it has no need for him. Yet if the state aspires to be a state-civilization, philosophers must occupy a high and special place within it. This always carries risk, for a true philosopher cannot be controlled. A controlled philosopher ceases to be one — he becomes a propagandist or ideologue. The philosopher is not the one who proclaims what pleases the prince; rather, it is the prince who formulates his decrees in accordance with certain philosophical visions. Hence, cultivating a philosopher is a dangerous enterprise.
Our philosophical institutions over the past hundred years have merely served power and the dominant ideology — first Soviet, then liberal. Today, neither ideology remains, and these institutions persist by inertia. And precisely now, as the urgent need for civilizational philosophical sovereignty emerges before our eyes, profound reform of these institutions is required. We must build pathways that enable chosen individuals among our people to ascend toward contemplation. This can and must be ensured.
For now, however, our institutions remain captive to the inertia of alien ideology and mundane concerns. Institutionally, we are nowhere near the creation of a sovereign philosophy. Perhaps everything depends on the appearance of at least one true philosopher. Together with the state, such a person could create an authentic philosophical institution and establish education capable of recognizing those with a calling, helping them to unfold, and preparing them for this path.
Philosophers cannot be trained like technical specialists. Yet we can create the conditions — intellectual oases in the form of institutes, departments, even philosophical circles.
Read the full interview here:
https://www.multipolarpress.com/p/philosophical-sovereignty
Photo: Nikolai Malakhin / Nauchnaya Rossiya (Scientific Russia)
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  Forwarded from Rainaldo Graziani
  
english version.
VALORI e REALTA'
Eticità, tradimento, spiritualità, lealtà, verticalità, onestà, coraggio, stirpe, solidarietà, appartenenza, famiglia, onore, sacralità...
Pronunciate queste parole!
Pronunciatele ancora una volta....
Ora ascoltate con attenzione il suono che emettono.
Ascoltate ancora, liberate come una eco lontana la loro musicalità...
Ascoltate nella vostra mente l'estensione dei suoni corrispondenti ad ognuna di esse, dai toni più alti a quelli più bassi...
Ora provatele ad accordarle al modello sociale in cui stiamo vivendo, alla mediocrità che ci circonda, alle miserabili figure che ci incontrano o che ci invitano a danzare con loro nel vuoto pneumatico delle proprie sopravvivenze, allorquando attraversano la nostra quotidianità.
Questo passaggio, questa esperienza, è preliminare per riconoscersi cavalieri erranti nel postmoderno. Del postmoderno.
VALUES and REALITY
Ethics, betrayal, spirituality, loyalty, integrity, honesty, courage, lineage, solidarity, belonging, family, honour, sacredness...
Say these words!
Say them again...
Now listen carefully to the sound they make.
Listen again, freeing their musicality like a distant echo...
Listen in your mind to the range of sounds corresponding to each of them, from the highest to the lowest tones...
Now try to tune them to the social model in which we live, to the mediocrity that surrounds us, to the miserable figures we encounter or who invite us to dance with them in the pneumatic void of their own survival, when they cross our daily lives.
This passage, this experience, is preliminary to recognising ourselves as knights errant in the postmodern. Of the postmodern.
VALORI e REALTA'
Eticità, tradimento, spiritualità, lealtà, verticalità, onestà, coraggio, stirpe, solidarietà, appartenenza, famiglia, onore, sacralità...
Pronunciate queste parole!
Pronunciatele ancora una volta....
Ora ascoltate con attenzione il suono che emettono.
Ascoltate ancora, liberate come una eco lontana la loro musicalità...
Ascoltate nella vostra mente l'estensione dei suoni corrispondenti ad ognuna di esse, dai toni più alti a quelli più bassi...
Ora provatele ad accordarle al modello sociale in cui stiamo vivendo, alla mediocrità che ci circonda, alle miserabili figure che ci incontrano o che ci invitano a danzare con loro nel vuoto pneumatico delle proprie sopravvivenze, allorquando attraversano la nostra quotidianità.
Questo passaggio, questa esperienza, è preliminare per riconoscersi cavalieri erranti nel postmoderno. Del postmoderno.
VALUES and REALITY
Ethics, betrayal, spirituality, loyalty, integrity, honesty, courage, lineage, solidarity, belonging, family, honour, sacredness...
Say these words!
Say them again...
Now listen carefully to the sound they make.
Listen again, freeing their musicality like a distant echo...
Listen in your mind to the range of sounds corresponding to each of them, from the highest to the lowest tones...
Now try to tune them to the social model in which we live, to the mediocrity that surrounds us, to the miserable figures we encounter or who invite us to dance with them in the pneumatic void of their own survival, when they cross our daily lives.
This passage, this experience, is preliminary to recognising ourselves as knights errant in the postmodern. Of the postmodern.
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  Forwarded from Geopolitika.ru auf Deutsch
Gestern sezierte der russische Philosoph Alexander Dugin Putins Rede vor dem Waldai-Club – die ich aus geopolitischer Sicht angesprochen habe –, die er als "philosophische Cyanotypie für die multipolare Welt" bezeichnet und "zeigt, wie Quantenkomplexität, zivilisatorische Souveränität und strategischer Realismus eine neue Weltordnung bilden, die westliche Vereinfachungen herausfordert ». Alexander Dugin kommentiert: Putins "Philosophie der Komplexität" sei "eine Alternative zum westlichen globalistischen Modell".
✍️ Alfredo Jalife-Rahme
🗣 Dugin seziert die Hermeneutik von Putins "Philosophie der Komplexität" für die neue "multipolare Ordnung"
✍️ Alfredo Jalife-Rahme
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  Dugin seziert die Hermeneutik von Putins "Philosophie der Komplexität" für die neue "multipolare Ordnung"
  Gestern sezierte der russische Philosoph Alexander Dugin Putins Rede vor dem Waldai-Club – die ich aus geopolitischer Sicht angesprochen habe [1] –, die er als "philosophische Cyanotypie für die multipolare Welt" bezeichnet und "zeigt, wie Quantenkom
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  Forwarded from Katehon Europa
Young men and women, dressed in their traditional attire—are busy preparing to meet the December 28 deadline, when the first phase of national elections begins. The entire balloting must be completed by January end. After that the parliament will get into business, and a new government will take charge, with the intent of steering Myanmar towards a brighter future.
✍️ Atul Aneja
🌐  Myanmar gears up for landmark elections — and a new beginning
✍️ Atul Aneja
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  Katehon. Publication of the Tsargrad Institute
  
  Myanmar gears up for landmark elections — and a new beginning
  Young men and women, dressed in their traditional attire—are busy preparing to meet the December 28 deadline, when the first phase of national elections begins. The entire balloting must be completed
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  Forwarded from 第四政治/多極世界理論學會
  
关于特朗普对待中国的反复态度,我们应该先看到一点:
特朗普还没能控制住西方——既没控制住美国,也没控制住北约。他的敌人试图让他放弃这项任务。其中一种方法就是说服特朗普,让他相信他应该先控制住中国、俄罗斯和世界。这完全是错的。他们试图诱骗他认为自己可以继续充当“世界之王”,随心所欲地对待和干预所有其他人。
而在特朗普的阴影下,“让美国再次伟大”(MAGA)正在形成,就像一个意识形态独立的政党。“让美国再次伟大”(MAGA)是真正“西方之王”的政党,拥有其意识形态和地缘政治愿景。
所以特朗普如果继续用以前的方式对待中国,就不会取得任何成果。特朗普不再是“西方之王”(MAGA的美国),也无法再变成“世界之王”(新保守主义者的美国),更不代表全球主义者,而会变成“混乱之王”——也就是只会沦落为成为小丑和骗子。
特朗普还没能控制住西方——既没控制住美国,也没控制住北约。他的敌人试图让他放弃这项任务。其中一种方法就是说服特朗普,让他相信他应该先控制住中国、俄罗斯和世界。这完全是错的。他们试图诱骗他认为自己可以继续充当“世界之王”,随心所欲地对待和干预所有其他人。
而在特朗普的阴影下,“让美国再次伟大”(MAGA)正在形成,就像一个意识形态独立的政党。“让美国再次伟大”(MAGA)是真正“西方之王”的政党,拥有其意识形态和地缘政治愿景。
所以特朗普如果继续用以前的方式对待中国,就不会取得任何成果。特朗普不再是“西方之王”(MAGA的美国),也无法再变成“世界之王”(新保守主义者的美国),更不代表全球主义者,而会变成“混乱之王”——也就是只会沦落为成为小丑和骗子。
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  Forwarded from VRchan 🇻🇳
Tôi thích bêu rếu những vị tướng béo. Thật buồn cười. Nhưng tôi vẫn tin rằng Trump đang lãng phí thời gian để đối phó với mối đe dọa từ bên trong. Thời gian đang trôi qua và Nhà nước Ngầm vẫn còn rất hùng mạnh, Đảng Dân chủ đang chuẩn bị trả thù và nếu thắng, họ sẽ không bao giờ từ bỏ quyền lực.
✍️ Alexander Dugin
🗣  TỪ CHARLIE KIRK ĐẾN TOMAHAWK: DUGIN NÓI VỀ CUỘC KHỦNG HOẢNG MAGA VÀ CHÍNH SÁCH ĐỐI NGOẠI CỦA HOA KỲ
✍️ Alexander Dugin
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  TỪ CHARLIE KIRK ĐẾN TOMAHAWK: DUGIN NÓI VỀ CUỘC KHỦNG HOẢNG MAGA VÀ CHÍNH SÁCH ĐỐI NGOẠI CỦA HOA KỲ
  Tôi thích bêu rếu những vị tướng béo. Thật buồn cười. Nhưng tôi vẫn tin rằng Trump đang lãng phí thời gian để đối phó với mối đe dọa từ bên trong. Thời gian đang trôi qua và Nhà nước Ngầm vẫn còn rất hùng mạnh, Đảng Dân chủ đang chuẩn bị trả thù và nếu thắng…
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  Forwarded from Geopolitika.ru magyarul
Alexander Dugin is reagált röviden arra, hogy Budapesten rendezik meg a Putyin-Trump találkozót. 
✍️ Alexander Dugin
🗣  Híd Budapesten keresztül – Dugin a Putyin-Trump találkozóról
✍️ Alexander Dugin
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  Híd Budapesten keresztül – Dugin a Putyin-Trump találkozóról
  Alexander Dugin is reagált röviden arra, hogy Budapesten rendezik meg a Putyin-Trump találkozót.
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