In the same moment when the mothers of the children slaughtered by Pharaoh were weeping, divine justice had already been decreed in the heavens, contrary to what the visible scene suggested.

The divine decree stated; "We intend to bestow favor upon those oppressed in the land raising them as leaders and granting them inheritance. We shall establish them firmly in the land revealing to Pharaoh, his minister Haman, and their soldiers that which they feared." However, it did not align with the expectations of those suffering; rather it followed Allah's will and wisdom.

Allah orchestrated a series of events;
He set forth circumstances
He brought Moses into being
He saved him from death
He ensured his upbringing within the Pharaoh's palace He personally shaped and molded him
He tested him to strengthen his resolve
He safeguarded him during his exile
and eventually sent him forth to confront the tyrant with a clear message; "Proceed towards Pharaoh for he has indeed transgressed against us."

This message had two elements;
1. Guidance, towards worshipping Allah; "and let me guid you to your lord so you would fear [him])
2-Liberation of the oppressed; "Allow us to lead the Children of Israel out of bondage without subjecting them to torment further.

“Pharaoh. Resisted, displaying arrogance by declaring himself the supreme ruler.

Eventually the day of festival. The truth became evident. Despite this Pharaoh did not show remorse. He continued his reign causing death and suffering. He made threats while persisting in his ways even going as far, as targeting innocent children.

The oppressed people endured hardship. Expressed their anguish to Moses explaining that they had already been mistreated even before his arrival (They said, “We have been harmed before you came to us and after you have come to us).

Allah was patient with the tyrant and his followers. They were about to face a punishment that would serve as a reminder. Allah inflicted them with years of famine and scarcity of crops hoping that they would reflect on their actions. However, they remained stubborn in their defiance.

Then came the punishment of Allah and His unrelenting torment: (So when they angered Us, We took retribution from them and drowned them all.)

As for the oppressed ones who had suffered greatly at the hands of Pharaoh's regime, their awaited justice was delivered. And the previous decree for the oppressed was realized: (And We made the oppressed people inherit the eastern regions of the land and its western regions, which We had blessed). After long painful decades on the scale of oppressed but close in the balance of Allah.

In this story, there are lessons and advantages that we should take into account.
The outcome: like in the time of Moses when the oppressed had their land inherited according to Allah's decree, I believe that this present oppressed Ummah will also receive its rightful inheritance if it remains patient fulfills its responsibilities, and distances itself from hypocritical individuals.

'O you who have believed,
whoever of you should revert from his religion—Allah will bring forth [in place of them] a people He will love and who will love Him humble toward the believers, powerful against the disbelievers
striving in the cause of Allah and not fearing the blame of a critic.'"

Sheihk Ahmad Alsayed 🌱

(And We will surely test you with something of fear and hunger.)

I don't know anyone in this time whose doors to rewards and closeness to Allah, the Most High, have converged like those of the people of Gaza. They have faced various trials and hardships, representing the steadfast and patient, guarding this religion and nation. I pray that Allah strengthens them and elevates their rewards.

Among the severe trials they have endured is the trial of hunger. The enemies of Allah, particularly the occupiers, have cut off food, water, resources, and medicine from the people of Gaza, especially in the northern regions. This is an intense and extremely difficult trial, surpassing even the challenges of killing, bombing, destruction, and the loss of lives and loved ones. On top of all this, they are tested by the abandonment of those who could provide them with what they lack. May Allah be their helper.

In these lines, I'll mention anecdotes aiming to provide some encouragement and solace.

1. Omar ibn al-Khattab, may Allah be pleased with him, said: "I saw the Messenger of Allah ﷺ twisting from hunger, unable to find dates to fill his stomach." (Reported by Muslim)

2. Hunger reached the Prophet ﷺ to the extent that he couldn't sit at home and would go out in search of something to alleviate his hunger. As narrated in Sahih Muslim, Abu Huraira, may Allah be pleased with him, said that the Prophet ﷺ went out one day or night with Abu Bakr and Umar. When asked why they left their homes at that hour, they replied, "Hunger, O Messenger of Allah." He said, "By Him in whose hand my soul is, you have indeed left your homes for the same reason I did."

3. The general community of Migrants and Helpers experienced events where they faced enemies with hunger, fatigue, and cold. Anas, may Allah be pleased with him, reported in Sahih al-Bukhari that during the digging of the trench, the Migrants and Helpers were working in the cold morning. Not having slaves to work for them, the Prophet ﷺ saw their struggle with hunger and said, "O Allah, the real life is the life of the Hereafter, so forgive the Ansar and the Muhajireen." They replied, "We are those who have given the pledge to Muhammad for Jihad as long as we live."

4. Imam Ahmad narrated in his Musnad from Jabir, may Allah be pleased with him, that when the Prophet ﷺ and his companions were digging the trench, they experienced severe hardship to the extent that the Prophet ﷺ tied a stone to his stomach due to hunger.

5. Hunger was not limited to times of war; even in times of peace, some companions faced poverty. Abu Huraira, for example, despite his close proximity to the Prophet ﷺ and his dedication to seeking knowledge, mentioned in a authentic hadith: "I have seen myself, being the last in line between the pulpit of the Messenger of Allah ﷺ and the room of Aisha, almost fainting due to hunger. A visitor would come, putting his foot on my neck, thinking I was mad, while I wasn't, but it was hunger."

6. All of these instances occurred in Medina after the Hijra and victories. In Mecca, during the time of the siege, hunger was also prevalent.

7. Returning to Medina, hunger occasionally overcame the Prophet ﷺ to the point where it was evident on his face or in his voice. Abu Mas'ud, may Allah be pleased with him, said that a man from the Ansar, known as Abu Shaib, noticed the signs of hunger on the face of the Prophet ﷺ and invited him for a meal. In Sahih al-Bukhari, Abu Talha reported to Umm Sulaim, "I heard the voice of the Prophet ﷺ weak, a voice showing hunger. Do you have anything?" She said, "Yes." She brought out some barley loaves.

May Allah send blessings upon your beloved, Muhammad, and be pleased with his companions, rewarding them abundantly for their sacrifices, patience, struggle, steadfastness, endurance, and efforts for the sake of your religion and the support of your Messenger.

O Allah, strengthen the people of Gaza, provide them with sustenance and water, and keep them steadfast. Frustrate those who seek to harm them. O Allah, you have tested them with the severity of enemies; we seek refuge in you from hunger or thirst breaking them. O Allah, strengthen and assist them, and protect them. There is no power or strength except through You.

The whole world is learning today from #Gaza_School the various lessons and types of lessons. The awareness arising today due to the events in Gaza is not only for our Islamic Ummah but also for many deceived people worldwide who are beginning to realize the severe injustice happening on earth due to Western powers. Glory be to Allah, who, by His wisdom, assigned to the people of Gaza this great share of reviving the Ummah from its neglect. He made for them a share in alerting the world to the spread of injustice and the lack of justice, and he gave them a share in informing many rising generations in our Ummah about the hypocrites, traitors, and betrayers who adorn themselves with false slogans.

This is the beginning of the path of goodness, pride, and success for this Ummah, by the permission of Allah. There is no doubt that what is to come is higher, purer, and more complete in light if we accept this grant from Allah, take care of it, and make supporting Islam a steadfast path.

Glory be to Allah, the Wise, the All-Knowing, who refuses anything but the completion of His light, even if the disbelievers dislike it.

#We_Are_All_With_Gaza
#Pain_and_Hope

Gaza is being annihilated once again.  Meanwhile, we renew our determination to support Gaza and its people with all means possible, and to stand in solidarity with the causes of Muslims everywhere; as necessitated by our allegiance to the believers.
We believe that supporting the causes of Muslims is among the most crucial duties in this time, given the prevalence of injustice, extreme oppression, killings, tyranny, and persecution.
We reaffirm our commitment to expose the path of the criminals, to push them back as much as possible, and to unveil the falsehood of the hypocrites, the betrayers, and the rumor-mongers.
We continue to supplicate while standing in prayers, in private and in public, to breathe hope, and to nourish ourselves with faith and certainty.
We know that the endings - though they may be delayed - are predetermined, that the hadiths that mention the talking of  stones and trees are authentic and well-known, and that victory comes with patience, relief comes with hardship, and that with difficulty comes ease.

Sheihk Ahmad Alsayed

"Do you understand the significance of besieging the people of Gaza, killing them, and depriving them of food and drink in view of the entire world, all this while the major powers are involved, and others choose to ignore or abandon their responsibilities?

It means that if Al-Aqsa Mosque were to be destroyed, no one would take action, and if another Muslim country were to be occupied, no one would do anything. This poses a thread to the Ummah of Muhammad ﷺ, unparalled since his passing ﷺ until today, except for very few instances in history.

This only came after a long comprehensive war directed against the Ummah, in which its real ability to influence was stripped away—a war on various levels and fronts, intellectually, ethically, methodologically, and emotionally. In it, the reformers, influencers, and scholars were marginalized, and corruption, deviation, fear, and terror were imposed.

Therefore, there is no escape now but to call for comprehensive awareness, to break away from all forms of falsehood, triviality, illusion, corruption, and intellectual defeat, and to genuinely turn to working for the religion and Islam, and supporting the Ummah.

The great disaster is not in the temporary incapacity, but in being content with this incapacity, turning it into permanent incapability.

However, the Sunnah of Allah is prevailing, the punishment for this injustice is imminent, the replacement is near, and the inevitable result is: (Indeed, The earth belonges to Allah: He gives it in inheritance to whomever He wills of His servants, and the future outcome belonges to the mindful (of God))

"If those who fail to support Muslims due, to their self interests are threatened with punishment from Allah and the possibility of being replaced as mentioned in His statement;
(Unless you mobilize, He will
punish you with a painful
punishment and will replace you with another people) then what about those who actively hinder Muslims during times of war depriving them of basic necessities and willingly pleasing the enemies of Islam? These individuals are exposing themselves to the punishment and war brought upon by Allah. If they and their nations face consequences from Allah they should not be taken aback at that moment. Do they believe they are immune to the power of Allah and His laws?. Do they assume they are invincible within it? This is how those who participate in oppression perceive it. On the hand anyone who has the ability to provide assistance in any capacity even if there is some risk involved but fails to do is committing a sin and falling short due, to their negligence."

Sheihk Ahmad Alsayed 🌱

The Sunnah of Allah Almighty is fundamentally related to His names, attributes, wisdom, and decree. In the jurisprudence of Sunnah, it is important to understand the beautiful names that Allah mentions in the context of explaining His way in supporting the believers and punishing the wrongdoers. Allah is Sublime, Powerful, Mighty, Avenger, Compeller, and Dominant. His actions align with His names and attributes, allowing believers to comprehend some wisdom behind these practices as they are in accordance with the names and attributes of Allah.

الحمد لله بدأنا بترجمة سلسلة من أهم السلاسل وهي ( السنن الإلهية) وإليكم ترجمة الحلقة الأولى منها


Praise be to Allah, we have started translating a series of one of the most important series, namely "Divine Laws," and here is the translation of the first episode.

https://youtu.be/lBAUZDfiLs8?si=BBiEbDCUtK_2Yeoc

ادعموا القناة بالنشر يا أحبة🌹

الحمد لله تمت ترجمة اول حلقتين من السلسلة المهمة لكل امرأة مسلمة ولكل أسرة مسلمة، وجاري العمل على ترجمة باقي السلسلة بعون الله تعالى

Praise be to Allah, the first two episodes of the important series for every Muslim woman and every Muslim family, have been translated, and work is underway to translate the rest of the series with the help of Allah Almighty.

https://youtu.be/Q2WZhpBtz4M?si=n1gf8Y-tA-x2WZ16


https://youtu.be/hZmhjzH8cNc?si=A2ySZ2bFkDSFMp-K

Do you still uphold your commitment to change your life, elevate your thinking, and nurture your aspirations amidst the events? Or have you regressed to your limited and trivial hopes and concerns?

If you were among those who felt the pain for their brothers at the beginning of the events, realizing the falseness of the Western model and the lies of human rights slogans, and became aware of the extent of conspiracy, complicity, and betrayal, then the situation remains as it is until today, if not more intense and clear. So why did you retreat, stop, and forget? Was it just an emotional reaction that ended ? Or perhaps you haven't forgotten, but despair and frustration have struck you? Why? Don't you believe in Allah and meeting Him? Don't you know that He is the Truth, Glorified be He? Hasn't He informed us in many places in His true Book about the time of trials?

Have you forgotten what afflicted the believers throughout history of hardships and trials? Don't you read Surah Al-Burooj and the Family of Imran?

Furthermore, don't you believe that Islam still has a forthcoming era of glory, as prophesied by the Prophet Muhammad ﷺ in many of his hadiths? Trust me, it's not far from us, and these severe crimes against the weak are nothing but preludes to divine punishments that will reach the aggressors, the oppressors, and those who support them.

Then Allah will support His religion and grant victory to whom He wills among His servants, and the ultimate outcome is for the righteous.

So rise, my friend, and do not despair. Seek help from Allah and do not give up. Have good expectations of Allah, and live with the concerns of your brothers in Gaza and other places where Muslims are oppressed. Include them in your prayers, conversations, concerns, support, and charity.

Direct your life and aspirations away from trivialities, sins, and personal conflicts, and devote your time and thoughts to the real effort to be among the carriers of this great religion and those who follow the path of the prophets and messengers.

Sheihk Ahmad Alsayed 🌱

الحلقة الثانية من سلسلة (السنن الإلهية) وهي تتحدث عن سنة الإهلاك وما يتعلق بها

The second episode of the series (Divine Laws and its Impact on Reform) discusses the law of destruction and related matters.

https://youtu.be/lrCo8SKA_TY?si=Xw1qj5z-g0c6hlCq