๐ Rajab al-Hanbali ุฑุญู
ู ุงููู said:
๐โMost peopleโs fasting are full of shortcomings, charity helps to patch these up.โ๐ฐ
[Lataaif p. 232] [ูุทุงุฆู ุงูู ุนุงุฑู ุตุญูุฉ ูขูฃูข]
๐โMost peopleโs fasting are full of shortcomings, charity helps to patch these up.โ๐ฐ
[Lataaif p. 232] [ูุทุงุฆู ุงูู ุนุงุฑู ุตุญูุฉ ูขูฃูข]
๐ฐAmong the causes of having worries disappear and sins forgiven is sending แนฃalฤh (supplications for peace) upon the Prophet ๏ทบ, and the effect of sending แนฃalฤh upon him on Friday is greatest.
๐ Ubayy ibn Kaสปb, may Allah be pleased with him, said,
๐ฐ"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
๐ขHe, sallallaahu โalayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
๐ฅHe said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
๐ Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
๐ฅWhoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
๐ โTruly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.โ [Al-Ahzab | C.33: A.56]
๐ Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ๏ทบ, said,
โผ๏ธ"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mรคjah 908]
@AlfurqaN_FoundatioN | #jumuah
๐ Ubayy ibn Kaสปb, may Allah be pleased with him, said,
๐ฐ"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
๐ขHe, sallallaahu โalayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
๐ฅHe said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
๐ Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
๐ฅWhoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
๐ โTruly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.โ [Al-Ahzab | C.33: A.56]
๐ Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ๏ทบ, said,
โผ๏ธ"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mรคjah 908]
@AlfurqaN_FoundatioN | #jumuah
๐๐Notes from 'Kitab as-Sawm' in 'Fath al-Bari'๐๐
โโ The Time Between Suhur and Fajr
โ Anas (Rady'Allahu Anhu) reported that Zayd bin Thabit said: "We had suhur with the Prophet(Sallallahu alaihe wa sallam), and he then got up to pray." Anas then asked: "How much time was there between the adhan and the suhur?" He answered: "Fifty verses."
โ In 'Fath al-Bari' (4/164), Ibn Hajar made the following points on this hadith:
โ al-Muhallab and others said: "Shown in this narration is the fact that they would measure time with physical actions, and the Arabs would measure time with actions, such as their saying that such-and-such took the same amount of time that it would take to milk a sheep, or the amount of time it would take to slaughter a camel.
โ So, Zayd bin Thabit similarly estimated the time using the recitation of the Qur'an, indicating that this time was used for the worship of reciting the Qur'an."
โ Ibn Abi Jamrah said: "This is in indication that they would spend their time engrossed in worship."
โ In it is also an indication that the suhur is to be delayed, as this serves the purpose of the suhur.
โ Ibn Abi Jamrah said: "The Prophet (Sallallahu alaihe wa sallam) would look to that which was easiest for his people, and would do that. This is because if he did not have suhur, they would have imitated him in this, and that would be too hard upon them.
โ And if he were to have taken suhur in the middle of the night, this would also have been hard upon those who are heavy sleepers..."
โ He also said: "And in it is the virtuous one honoring others by having them eat with him, as well as the permissibility of walking at night if there is a need to do so, as Zayd bin Thabit did not live with the Prophet.
โ In it is they would gather to eat suhur together. In it is the best manner of addressing another when making a point, due to Zayd's saying:
โ "We had suhur with the Prophet...," and he did not say: "We and the Prophet had suhur...," and this is due to his realization that his use of the word 'with' would show that they were his followers."
โ al-Qurtubi said: "In it is a proof that they would finish up their suhur before the time of Fajr."
โโ The Time Between Suhur and Fajr
โ Anas (Rady'Allahu Anhu) reported that Zayd bin Thabit said: "We had suhur with the Prophet(Sallallahu alaihe wa sallam), and he then got up to pray." Anas then asked: "How much time was there between the adhan and the suhur?" He answered: "Fifty verses."
โ In 'Fath al-Bari' (4/164), Ibn Hajar made the following points on this hadith:
โ al-Muhallab and others said: "Shown in this narration is the fact that they would measure time with physical actions, and the Arabs would measure time with actions, such as their saying that such-and-such took the same amount of time that it would take to milk a sheep, or the amount of time it would take to slaughter a camel.
โ So, Zayd bin Thabit similarly estimated the time using the recitation of the Qur'an, indicating that this time was used for the worship of reciting the Qur'an."
โ Ibn Abi Jamrah said: "This is in indication that they would spend their time engrossed in worship."
โ In it is also an indication that the suhur is to be delayed, as this serves the purpose of the suhur.
โ Ibn Abi Jamrah said: "The Prophet (Sallallahu alaihe wa sallam) would look to that which was easiest for his people, and would do that. This is because if he did not have suhur, they would have imitated him in this, and that would be too hard upon them.
โ And if he were to have taken suhur in the middle of the night, this would also have been hard upon those who are heavy sleepers..."
โ He also said: "And in it is the virtuous one honoring others by having them eat with him, as well as the permissibility of walking at night if there is a need to do so, as Zayd bin Thabit did not live with the Prophet.
โ In it is they would gather to eat suhur together. In it is the best manner of addressing another when making a point, due to Zayd's saying:
โ "We had suhur with the Prophet...," and he did not say: "We and the Prophet had suhur...," and this is due to his realization that his use of the word 'with' would show that they were his followers."
โ al-Qurtubi said: "In it is a proof that they would finish up their suhur before the time of Fajr."
๐ Abdullaah ibn โUmar (ุฑุถู ุงููู ุนููู
ุง) said:
๐โ๏ธ โThe fortitude of the religion and what it is built upon is the Salaat and Zakaat, one should not differentiate between the two of them, also the pilgrimage to Al Bayt Al Haraam and fasting Ramadaan.
๐ฅ๐ Indeed the most righteous of actions is giving charity and fasting.โ
[Al Musanaf - Ibn Abi Shaybah: 11/47]
๐โ๏ธ โThe fortitude of the religion and what it is built upon is the Salaat and Zakaat, one should not differentiate between the two of them, also the pilgrimage to Al Bayt Al Haraam and fasting Ramadaan.
๐ฅ๐ Indeed the most righteous of actions is giving charity and fasting.โ
[Al Musanaf - Ibn Abi Shaybah: 11/47]
๐ฅ"He is with you wherever you are ; and Allah sees what you do"โผ๏ธ
[The Qur'an C. 57 | A.4]
๐ Imam Ibn Al-Qayyim (may Allฤh have mercy upon him) said;
๐ โThe best of those who fast are the ones who are more plentiful in the (legislated) dhikr (remembrance) of Allฤh, the Mighty and Majestic, during their fast!"๐ฅ
[Al-Wฤbil As-Sayyib 104]
[The Qur'an C. 57 | A.4]
๐ Imam Ibn Al-Qayyim (may Allฤh have mercy upon him) said;
๐ โThe best of those who fast are the ones who are more plentiful in the (legislated) dhikr (remembrance) of Allฤh, the Mighty and Majestic, during their fast!"๐ฅ
[Al-Wฤbil As-Sayyib 104]
๐ข Ibn Rajab reported: Some of the righteous predecessors were asked,
๐ขโWhy has fasting been instituted?โ
๐ข They said,
๐ ููุฐูู ุงูุบูู ุทุนู ุงูุฌูุน ููุง ููุณู ุงูุฌุงุฆุน
๐ขโThat the rich will taste hunger and thus will not forget the hungry.โ
[Latฬฃaฬสผif al-Maสปaฬrif 1/168]
๐ขโWhy has fasting been instituted?โ
๐ข They said,
๐ ููุฐูู ุงูุบูู ุทุนู ุงูุฌูุน ููุง ููุณู ุงูุฌุงุฆุน
๐ขโThat the rich will taste hunger and thus will not forget the hungry.โ
[Latฬฃaฬสผif al-Maสปaฬrif 1/168]
โผ๏ธEating to Fast [not Fasting to Eat]:
๐ฐIt is reported that once, some good food was served to Anas [Ibn Mฤlik] โ Allฤh be pleased with him, and [the person who served the food] was well off enough to afford good food. As he was eating, he kept a morsel of the food in his mouth for a while, then looked at the people and began to cry.
๐ข Then he said, โBy Allฤh, I have accompanied people who, if they could get hold of this kind of food, would have fasted even more often, and spent less time not fasting.
โผ๏ธOne of them would find only milk mixed with water [as food], which he would drink and then fast on.โ
[Al-Muโฤfฤ b. โImrฤn, Kitฤb Al-Zuhd article 215]
๐คlet's count the enormous blessings from Allah subhanahu wa taala during the month of Ramadan, Alhamdulillah many of us provided good provisions yet we show our gratitude to Allah very little!
๐ฐIt is reported that once, some good food was served to Anas [Ibn Mฤlik] โ Allฤh be pleased with him, and [the person who served the food] was well off enough to afford good food. As he was eating, he kept a morsel of the food in his mouth for a while, then looked at the people and began to cry.
๐ข Then he said, โBy Allฤh, I have accompanied people who, if they could get hold of this kind of food, would have fasted even more often, and spent less time not fasting.
โผ๏ธOne of them would find only milk mixed with water [as food], which he would drink and then fast on.โ
[Al-Muโฤfฤ b. โImrฤn, Kitฤb Al-Zuhd article 215]
๐คlet's count the enormous blessings from Allah subhanahu wa taala during the month of Ramadan, Alhamdulillah many of us provided good provisions yet we show our gratitude to Allah very little!
โ๏ธIt was narrated from Talhah bin `Ubaidullah (Rady'Allahu anhu) that Two men came to the Messenger of Allah (๏ทบ) and they both became Muslim, but one of them strove harder in worship than his companion.
๐ขThe one who strove hard in worship went out on a military campaign and was martyred. The other one remained for a year after that, then he died. Talhah (Rady'Allahu anhu) said:
๐ฅโI saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.โ
โผ๏ธThe next morning, Talhah (Rady'Allahu anhu) told the people about that and they were amazed by it. News of that reached the Messenger of Allah (๏ทบ) and he said:
๐ฐโWhy are you amazed?` They said: โO Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?โ He said: `Did he not remain for a year after (the other one) died?โ They said: โYes.โ He said:
๐ฅโDid he not live until Ramadan came and fast it?โ They said: โYes.โ He said:
ุญูุฏููุซูููุง ููุชูููุจูุฉู ุจููู ุณูุนููุฏูุ ุญูุฏููุซูููุง ุจูููุฑู ุจููู ู ูุถูุฑูุ ุนููู ุงุจููู ุงููููุงุฏูุ ุนููู ู ูุญูู ููุฏู ุจููู ุฅูุจูุฑูุงูููู ูุ ุนููู ุฃูุจูู ุณูููู ูุฉู ุจููู ุนูุจูุฏู ุงูุฑููุญูู ูููุ ุนููู ุทูููุญูุฉู ุจููู ุนูุจูููุฏู ุงููููููุ ุฃูููู ุฑูุฌูููููููุ ููุฏูู ูุง ุนูููู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู ููููุงูู ุฅูุณูููุงู ูููู ูุง ุฌูู ููุนูุง ููููุงูู ุฃูุญูุฏูููู ูุง ุฃูุดูุฏูู ุงุฌูุชูููุงุฏูุง ู ููู ุตูุงุญูุจููู ููุบูุฒูุง ุงููู ูุฌูุชูููุฏู ู ูููููู ูุง ููุงุณูุชูุดูููุฏู ุซูู ูู ู ูููุซู ุงููุขุฎูุฑู ุจูุนูุฏููู ุณูููุฉู ุซูู ูู ุชูููููููู ููุงูู ุทูููุญูุฉู ููุฑูุฃูููุชู ูููู ูุง ููุฑูู ุงููููุงุฆูู ู ููุฃููููู ุนูููุฏู ุจูุงุจู ุงููุฌููููุฉู ุฅูุฐูุง ุฃูููุง ุจูููู ูุง ููููุฏู ุฎูุฑูุฌู ุฎูุงุฑูุฌู ู ููู ุงููุฌููููุฉู ููุฃูุฐููู ูููููุฐูู ุชูููููููู ุงููุขุฎูุฑู ู ูููููู ูุง ุซูู ูู ุฎูุฑูุฌู ููุฃูุฐููู ูููููุฐูู ุงุณูุชูุดูููุฏู ุซูู ูู ุฑูุฌูุนูุง ุฅูููููู ููููุงููุง ููู ุงุฑูุฌูุนู ููุฅูููููู ููู ู ููุฃููู ูููู ุจูุนูุฏู ููุฃูุตูุจูุญู ุทูููุญูุฉู ููุญูุฏููุซู ุจููู ุงููููุงุณู ููุนูุฌูุจููุง ููุฐููููู ููุจูููุบู ุฐููููู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู ููููุงูู ู ููู ุฃูููู ุฐููููู ุชูุนูุฌูุจูููู ููุงูููุง ููุง ุฑูุณูููู ุงูููููู ููุฐูุง ููุงูู ุฃูุดูุฏูู ุงุฌูุชูููุงุฏูุง ุซูู ูู ุงุณูุชูุดูููุฏู ููู ุณูุจูููู ุงูููููู ููุฏูุฎููู ููุฐูุง ุงููุฌููููุฉู ููุจููููู ููููุงูู ุฃูููููุณู ููุฏู ู ูููุซู ููุฐูุง ุจูุนูุฏููู ุณูููุฉู ููุงูููุง ุจูููู ููุฃูุฏูุฑููู ุฑูู ูุถูุงูู ููุตูุงู ููู ููุงูููุง ุจูููู ููุตููููู ููุฐูุง ููููุฐูุง ุณูุฌูุฏูุฉู ููู ุงูุณููููุฉู ููุงูููุง ุจูููู ููุงูู ุฑูุณูููู ุงูููููู ููููู ูุง ุจูููููููู ูุง ุฃูุจูุนูุฏู ู ูุง ุจููููู ุงูุณููู ูุงุกู ููุงููุฃูุฑูุถู.
[Musnad Imam Ahmad 1403 | Book 6 Hadith 21]
[Grade Hasan because of corroborating evidence, and its isnad is interrupted | Graded By Darussalam]
๐ขThe one who strove hard in worship went out on a military campaign and was martyred. The other one remained for a year after that, then he died. Talhah (Rady'Allahu anhu) said:
๐ฅโI saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.โ
โผ๏ธThe next morning, Talhah (Rady'Allahu anhu) told the people about that and they were amazed by it. News of that reached the Messenger of Allah (๏ทบ) and he said:
๐ฐโWhy are you amazed?` They said: โO Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?โ He said: `Did he not remain for a year after (the other one) died?โ They said: โYes.โ He said:
๐ฅโDid he not live until Ramadan came and fast it?โ They said: โYes.โ He said:
Did he not pray this many rak`ahs during that year?
They said: โYes.โ The Messenger of Allah (๏ทบ) said: โVerily, the distance between them is the distance between heaven and earth.โุญูุฏููุซูููุง ููุชูููุจูุฉู ุจููู ุณูุนููุฏูุ ุญูุฏููุซูููุง ุจูููุฑู ุจููู ู ูุถูุฑูุ ุนููู ุงุจููู ุงููููุงุฏูุ ุนููู ู ูุญูู ููุฏู ุจููู ุฅูุจูุฑูุงูููู ูุ ุนููู ุฃูุจูู ุณูููู ูุฉู ุจููู ุนูุจูุฏู ุงูุฑููุญูู ูููุ ุนููู ุทูููุญูุฉู ุจููู ุนูุจูููุฏู ุงููููููุ ุฃูููู ุฑูุฌูููููููุ ููุฏูู ูุง ุนูููู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู ููููุงูู ุฅูุณูููุงู ูููู ูุง ุฌูู ููุนูุง ููููุงูู ุฃูุญูุฏูููู ูุง ุฃูุดูุฏูู ุงุฌูุชูููุงุฏูุง ู ููู ุตูุงุญูุจููู ููุบูุฒูุง ุงููู ูุฌูุชูููุฏู ู ูููููู ูุง ููุงุณูุชูุดูููุฏู ุซูู ูู ู ูููุซู ุงููุขุฎูุฑู ุจูุนูุฏููู ุณูููุฉู ุซูู ูู ุชูููููููู ููุงูู ุทูููุญูุฉู ููุฑูุฃูููุชู ูููู ูุง ููุฑูู ุงููููุงุฆูู ู ููุฃููููู ุนูููุฏู ุจูุงุจู ุงููุฌููููุฉู ุฅูุฐูุง ุฃูููุง ุจูููู ูุง ููููุฏู ุฎูุฑูุฌู ุฎูุงุฑูุฌู ู ููู ุงููุฌููููุฉู ููุฃูุฐููู ูููููุฐูู ุชูููููููู ุงููุขุฎูุฑู ู ูููููู ูุง ุซูู ูู ุฎูุฑูุฌู ููุฃูุฐููู ูููููุฐูู ุงุณูุชูุดูููุฏู ุซูู ูู ุฑูุฌูุนูุง ุฅูููููู ููููุงููุง ููู ุงุฑูุฌูุนู ููุฅูููููู ููู ู ููุฃููู ูููู ุจูุนูุฏู ููุฃูุตูุจูุญู ุทูููุญูุฉู ููุญูุฏููุซู ุจููู ุงููููุงุณู ููุนูุฌูุจููุง ููุฐููููู ููุจูููุบู ุฐููููู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู ููููุงูู ู ููู ุฃูููู ุฐููููู ุชูุนูุฌูุจูููู ููุงูููุง ููุง ุฑูุณูููู ุงูููููู ููุฐูุง ููุงูู ุฃูุดูุฏูู ุงุฌูุชูููุงุฏูุง ุซูู ูู ุงุณูุชูุดูููุฏู ููู ุณูุจูููู ุงูููููู ููุฏูุฎููู ููุฐูุง ุงููุฌููููุฉู ููุจููููู ููููุงูู ุฃูููููุณู ููุฏู ู ูููุซู ููุฐูุง ุจูุนูุฏููู ุณูููุฉู ููุงูููุง ุจูููู ููุฃูุฏูุฑููู ุฑูู ูุถูุงูู ููุตูุงู ููู ููุงูููุง ุจูููู ููุตููููู ููุฐูุง ููููุฐูุง ุณูุฌูุฏูุฉู ููู ุงูุณููููุฉู ููุงูููุง ุจูููู ููุงูู ุฑูุณูููู ุงูููููู ููููู ูุง ุจูููููููู ูุง ุฃูุจูุนูุฏู ู ูุง ุจููููู ุงูุณููู ูุงุกู ููุงููุฃูุฑูุถู.
[Musnad Imam Ahmad 1403 | Book 6 Hadith 21]
[Grade Hasan because of corroborating evidence, and its isnad is interrupted | Graded By Darussalam]
โค1
๐โจ๏ธFASTING IN EXTREME HEATโจ๏ธ๐
โโ Saโeed b. Jubayr, the famous scholar and righteous person, said:
โ When สฟAbdullฤh b. สฟUmar (raแธiy Allฤhu สฟanhu) was near death he said:
โ โI have not left anything behind from this world that I am grieved to leave behind other than the thirst of the midday heat (due to fasting) and walking to attend the prayer.โโ
[Ibn Abi Shaybah | vol.7, p.230]
โโ Saโeed b. Jubayr, the famous scholar and righteous person, said:
โ When สฟAbdullฤh b. สฟUmar (raแธiy Allฤhu สฟanhu) was near death he said:
โ โI have not left anything behind from this world that I am grieved to leave behind other than the thirst of the midday heat (due to fasting) and walking to attend the prayer.โโ
[Ibn Abi Shaybah | vol.7, p.230]
๐ Going to the masjid when fasting:
๐ Abul-Mutawakkil Al-Nฤjฤซ reports:
๐ฐWhen Abลซ Hurayrah (Rady'Allahu anhu) and his companions fasted, they would sit in the masjid and say, โlet us purify our fast.โ
[Hunฤd b. Al-Sarฤซ, Kitฤb Al-Zuhd, article 1207]
๐ Abul-Mutawakkil Al-Nฤjฤซ reports:
๐ฐWhen Abลซ Hurayrah (Rady'Allahu anhu) and his companions fasted, they would sit in the masjid and say, โlet us purify our fast.โ
[Hunฤd b. Al-Sarฤซ, Kitฤb Al-Zuhd, article 1207]