The Jewish state was not created by Jewish skill or by Jewish creation and reason, as Jews have no creative power. It is thanks to the spiritual disintegration that swept the Syrian nation, tore its forces, scattered its enthusiasm and beat each other, and created it in a state of helplessness towards foreign dangers and ambitions.
The right of the artificial new state is a process whose extent we know. It is a process of long, arduous and violent conflict that requires every atom of our power, because behind the new Jewish state are the ambitions of large foreign states that work, help, make money and provide the new state with fleets and weapons to stabilize its existence.
It's not just with that new artificial state. He is with the new state and with great powers behind the new state. It's a long, hard struggle. We know very well that it is and walk with this knowledge confidently and reassuringly, and this same reassurance means that victory is ultimately inevitable.
- Antoun Saadeh
❤4😁2
Forwarded from Estonian Weltanschauung
Tiit Madisson (4 June 1950 – 21 June 2021) was an Estonian dissident, writer, and politician—an often contentious, yet key figure in Estonia’s struggle for freedom.
Madisson co‑organized the Estonian hippie movement in the mid‑1970s. In 1980, arrested by Soviet authorities; spent 1980–86 in Perm labor camps and exile in East Yakutia (Kolyma) as a political prisoner for anti-communist and nationalist activities.
On 15 Aug 1987, Madisson co-founded MRP‑AEG, campaigning for the public disclosure of the Molotov–Ribbentrop Pact. He was instrumental in organizing the Hirvepark meeting on 23 Aug 1987—an iconic protest with up to ~7,000 participants, defying Soviet censorship and marking a turning point in Estonian self‑assertion, which resulted in his deportation from the Soviet Union in September 1987.
Madisson lived in Sweden (1987–90) under pseudonym Silver Ronk, worked with Radio Free Europe and the Estonian Imprisoned Freedom Fighters Assistance Center, he returned in 1990; served on the Congress of Estonia and Estonian Committee; joined founding of the Estonian National Independence Party (ERSP). Being disillusioned by the ERSP, Madisson founded the Eesti Rahvuslaste Keskliit (ERKL), aka the Estonian Nationalists' Union, which professed neo-fascist and neo-Vaps views. It worked together with the Russian national socialist group Russian National Unity (RNU) and also had connections with Finnish nationalists that sought to restore the IKL, before going defunct in 1999.
In the mid-1990s Tiit faced criminal convictions: in 1995 for corporate misuse (EMEX) and in 1996 for allegedly preparing a military coup with a fictional paramilitary wing of the ERKL—sentenced to 2 years imprisonment (partially suspended); released early via amnesty in Nov 1997.
He served as mayor of Lihula (2002–05); in 2004 erected the "60 Years of Estonian Defense Battles" monument, dedicated to Estonian men who had fought in the Estonian SS or other German units, the monument was later controversially removed by the government, which according to Tiit Madisson, acted on the command of then American ambassador to Estonia, Aldona Wos, and in Judeo-American interests.
Tiit Madisson authored several provocative works: Vastasseis (1996), Riigipööraja märkmik, Maailma uus kord, Lihula õppetund, and notably Holokaust. XX sajandi masendavaim sionistlik vale (2006)—criticized for Holocaust denial and anti‑Semitic views. Tiit Madisson was a self‑described nationalist‑socialist (or National Socialist); outspoken critic of Israel, Neoconservatism, and mainstream Estonian politics including EKRE (Conservative People's Party of Estonia), and was, according to rumors, rejected from becoming an EKRE member due to his views on Israel, the Jews, and on the Holocaust. He was considered definitely not kosher.
Tiit Madisson emigrated to Spain with his wife in 2010; they returned in 2016, he received Estonian People’s Gratitude Medal in 2020 from a veterans’ association—his only official commendation. Passed away in hospital at age 71 on 21 June 2021. Tiit Madisson, despite his role in being a dissident-hero during Soviet times, has mostly been buried by history, his role ignored, due to association with radical right wing ideology, Holocaust denial, and his overall Judeoskepticism.
Madisson co‑organized the Estonian hippie movement in the mid‑1970s. In 1980, arrested by Soviet authorities; spent 1980–86 in Perm labor camps and exile in East Yakutia (Kolyma) as a political prisoner for anti-communist and nationalist activities.
On 15 Aug 1987, Madisson co-founded MRP‑AEG, campaigning for the public disclosure of the Molotov–Ribbentrop Pact. He was instrumental in organizing the Hirvepark meeting on 23 Aug 1987—an iconic protest with up to ~7,000 participants, defying Soviet censorship and marking a turning point in Estonian self‑assertion, which resulted in his deportation from the Soviet Union in September 1987.
Madisson lived in Sweden (1987–90) under pseudonym Silver Ronk, worked with Radio Free Europe and the Estonian Imprisoned Freedom Fighters Assistance Center, he returned in 1990; served on the Congress of Estonia and Estonian Committee; joined founding of the Estonian National Independence Party (ERSP). Being disillusioned by the ERSP, Madisson founded the Eesti Rahvuslaste Keskliit (ERKL), aka the Estonian Nationalists' Union, which professed neo-fascist and neo-Vaps views. It worked together with the Russian national socialist group Russian National Unity (RNU) and also had connections with Finnish nationalists that sought to restore the IKL, before going defunct in 1999.
Madisson promises to end crime in Estonia in three months. He promises to start creating armed groups that will stand up to the ringleaders. Madisson cites Benito Mussolini, who vigorously drove the Sicilian mafia out of Italy, as the greatest expert in this work. Madisson does not plan to send his men into battle. The plan is to start wearing black shirts.
In the mid-1990s Tiit faced criminal convictions: in 1995 for corporate misuse (EMEX) and in 1996 for allegedly preparing a military coup with a fictional paramilitary wing of the ERKL—sentenced to 2 years imprisonment (partially suspended); released early via amnesty in Nov 1997.
He served as mayor of Lihula (2002–05); in 2004 erected the "60 Years of Estonian Defense Battles" monument, dedicated to Estonian men who had fought in the Estonian SS or other German units, the monument was later controversially removed by the government, which according to Tiit Madisson, acted on the command of then American ambassador to Estonia, Aldona Wos, and in Judeo-American interests.
Tiit Madisson authored several provocative works: Vastasseis (1996), Riigipööraja märkmik, Maailma uus kord, Lihula õppetund, and notably Holokaust. XX sajandi masendavaim sionistlik vale (2006)—criticized for Holocaust denial and anti‑Semitic views. Tiit Madisson was a self‑described nationalist‑socialist (or National Socialist); outspoken critic of Israel, Neoconservatism, and mainstream Estonian politics including EKRE (Conservative People's Party of Estonia), and was, according to rumors, rejected from becoming an EKRE member due to his views on Israel, the Jews, and on the Holocaust. He was considered definitely not kosher.
Tiit Madisson emigrated to Spain with his wife in 2010; they returned in 2016, he received Estonian People’s Gratitude Medal in 2020 from a veterans’ association—his only official commendation. Passed away in hospital at age 71 on 21 June 2021. Tiit Madisson, despite his role in being a dissident-hero during Soviet times, has mostly been buried by history, his role ignored, due to association with radical right wing ideology, Holocaust denial, and his overall Judeoskepticism.
❤1👏1😁1
Forwarded from Estonian Weltanschauung
Tiit Madisson's political views were complex and highly polarized, reflecting a trajectory from anti-Soviet dissident to nationalist and radical right-wing or even Third Positionist thinker:
As a driving force behind the Hirvepark rally and co-founder of MRP-AEG, Madisson campaigned fiercely against the Soviet system, insisting on exposing the Molotov–Ribbentrop Pact and restoring Estonian sovereignty. In independent Estonia, he remained uncompromisingly critical of what he labeled a "neocommunist system", arguing that former communists retained key power positions—calling for a complete dismantling of what he saw as an authoritarian governance structure, though he did acknowledge that Estonia's elite only transitioned from communism to liberal-democracy and neoliberal economics, the people themselves remained the same. Thus, the Singing Revolution to him had failed and was a farce of a revolution.
In the 1990s, he harshly critiqued the shock therapy policies and neoliberal economics (as well as the Judeophilia and Zionism of the ruling 'new'-old corrupt elite) which he believed was destroying the Estonian people, and thus, he arrived at radical right wing and Third Position politics. He opposed Estonia joining both the European Union and NATO, remaining critical of both throughout his entire lifetime. In his book Maailma uus kord (2004), Madisson framed the Estonian state and central bank as controlled by Freemason-led elites.
Madisson’s 2006 book Holokaust. XX sajandi masendavaim sionistlik vale denied the Holocaust, labeling it the "greatest Zionist lie." He claimed most victims died of disease, not genocidal intent. These views ended up placing him firmly in the radical nationalist periphery of politics, attracting widespread condemnation from the mainstream. Tiit was a Christian, Catholic by denomination, having converted in gulag. In 2009, he attempted to revive the Estonian National Independence Party (ERSP) along Vaps and National Socialist views.
As a driving force behind the Hirvepark rally and co-founder of MRP-AEG, Madisson campaigned fiercely against the Soviet system, insisting on exposing the Molotov–Ribbentrop Pact and restoring Estonian sovereignty. In independent Estonia, he remained uncompromisingly critical of what he labeled a "neocommunist system", arguing that former communists retained key power positions—calling for a complete dismantling of what he saw as an authoritarian governance structure, though he did acknowledge that Estonia's elite only transitioned from communism to liberal-democracy and neoliberal economics, the people themselves remained the same. Thus, the Singing Revolution to him had failed and was a farce of a revolution.
In the 1990s, he harshly critiqued the shock therapy policies and neoliberal economics (as well as the Judeophilia and Zionism of the ruling 'new'-old corrupt elite) which he believed was destroying the Estonian people, and thus, he arrived at radical right wing and Third Position politics. He opposed Estonia joining both the European Union and NATO, remaining critical of both throughout his entire lifetime. In his book Maailma uus kord (2004), Madisson framed the Estonian state and central bank as controlled by Freemason-led elites.
Madisson’s 2006 book Holokaust. XX sajandi masendavaim sionistlik vale denied the Holocaust, labeling it the "greatest Zionist lie." He claimed most victims died of disease, not genocidal intent. These views ended up placing him firmly in the radical nationalist periphery of politics, attracting widespread condemnation from the mainstream. Tiit was a Christian, Catholic by denomination, having converted in gulag. In 2009, he attempted to revive the Estonian National Independence Party (ERSP) along Vaps and National Socialist views.
👏1😁1
Forwarded from Salò Dixiecrat
The Chicano movement (whose symbols and slogans have been featured at the recent riots) was an anti-Hispanic leftist movement who hated the Spanish empire and were nominally liberal Catholics at best and syncretist pagans at worst.
🤬8❤1😁1
A Catholicism that is raised up to the level of a truly universal, unanimous, and perennial tradition where faith can be integrated into a metaphysical realization, the symbol integrated into the path to awakening, the rites and sacraments into acts of power, dogmas into expressions of an absolute and infallible consciousness because it is beyond human and, as such, alive in beings unbound from terrestrial chains through an ascesis, and where the pontificate recovers its primal mediating function — such a Catholicism could supplant every “spiritualism”, both present and future.
- Julius Evola, Mask and Face of Contemporary Spirituality
❤7😁1
Forwarded from NATIONAL UNITY (Crigga ⴲ)
IN MEMORY OF THE RNU COMPANIONS WHO DIED IN OCTOBER '93
Comrades of the Russian National Unity who died defending the Supreme Soviet of Russia on October 4, 1993 in Moscow:
Marchenko Dmitry Valerievich, born in 1965, reserve captain S.A., comrade of the RNU since its foundation. He died on the evening of October 4, brutally beaten by the brutalized militants of
Yeltsin-Chubais. According to eyewitnesses, he fought hand-to-hand to the end.
Sursky Anatoly Mikhailovich, born in 1947, guard major, participated in repelling the landing of two landing groups on the roof of the Supreme Soviet building, killed by a sniper.
We all remember the "gentlemen" liberals and other lovers of the West.
We all remember.
Remember, Lord, the warriors Dmitry and Anatoly in Thy Kingdom
Comrades of the Russian National Unity who died defending the Supreme Soviet of Russia on October 4, 1993 in Moscow:
Marchenko Dmitry Valerievich, born in 1965, reserve captain S.A., comrade of the RNU since its foundation. He died on the evening of October 4, brutally beaten by the brutalized militants of
Yeltsin-Chubais. According to eyewitnesses, he fought hand-to-hand to the end.
Sursky Anatoly Mikhailovich, born in 1947, guard major, participated in repelling the landing of two landing groups on the roof of the Supreme Soviet building, killed by a sniper.
We all remember the "gentlemen" liberals and other lovers of the West.
We all remember.
Remember, Lord, the warriors Dmitry and Anatoly in Thy Kingdom
❤8😁3