al-Hafiz al-Mizzi (rahimahullah):
If someone who does not know (doesn’t have full knowledge about a matters or matters), (if he) were (to remain) silent (not opining),
(then) he would be at peace and relaxed,
and his errors would decrease and his correctness would increase.
[Tadheeb al-Kamal, 4/362]
If someone who does not know (doesn’t have full knowledge about a matters or matters), (if he) were (to remain) silent (not opining),
(then) he would be at peace and relaxed,
and his errors would decrease and his correctness would increase.
[Tadheeb al-Kamal, 4/362]
Abu Hurayrah said that the Messenger (صلى الله عليه وسلم) said,
The most incapable people are the ones who can’t even make dua. And the stingiest people are the ones who can’t even give (or return) salaam.
[as-Saheehah, 601]
The most incapable people are the ones who can’t even make dua. And the stingiest people are the ones who can’t even give (or return) salaam.
[as-Saheehah, 601]
Imam Ahmad رحمه الله said:
“If it wasn’t for the covering of Allaah, we would’ve surely been exposed and disgraced!”
Source: al-Hilyah (v. 9, p. 181)
“If it wasn’t for the covering of Allaah, we would’ve surely been exposed and disgraced!”
Source: al-Hilyah (v. 9, p. 181)
Abu Bakr as-Siddiq رضي الله عنه said:
“Allaah erases the sins of the Muslims in [many] different ways.”
Source: Mawsu’ah ibn Abi ad-Dunya (v. 8, p. 426)
“Allaah erases the sins of the Muslims in [many] different ways.”
Source: Mawsu’ah ibn Abi ad-Dunya (v. 8, p. 426)
Imām Ṭabarī رحمه الله said:
“Your Lord is the Concealer who covers the sins of His slaves with His mercy if they repent from them.”
[Tafṣīr at-Ṭabarī (v. 18, p. 52)]
“Your Lord is the Concealer who covers the sins of His slaves with His mercy if they repent from them.”
[Tafṣīr at-Ṭabarī (v. 18, p. 52)]
Ibn 'Aqil said:
“I try in every possible way to reduce the time I spend eating, that even over bread I prefer to eat a cake and wash it down with water, because I have to chew it less, and I have more time to read or write down something useful that I haven’t had time to do yet.”
(See "A unique guide for seekers of knowledge")
“I try in every possible way to reduce the time I spend eating, that even over bread I prefer to eat a cake and wash it down with water, because I have to chew it less, and I have more time to read or write down something useful that I haven’t had time to do yet.”
(See "A unique guide for seekers of knowledge")
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Do not let your ʿibādah cease just because Ramaḍān is over.
Allāh is the Lord of Ramaḍān,
Allāh is also the Lord of Shawwal,
and also the Lord of the months that follow.
Your obligations to Allāh will only come to an end with death, so until then, keep striving.❤️
Allāh is the Lord of Ramaḍān,
Allāh is also the Lord of Shawwal,
and also the Lord of the months that follow.
Your obligations to Allāh will only come to an end with death, so until then, keep striving.❤️
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A Believer Has One Face With Everyone
Abu Huraira (RaḍiyAllāhu ʿanhu) reported: The Messenger of Allah, peace and blessings be upon him, said,
“Among the worst of people is the one with two faces, he who comes with one face to these and another to those.”
Source: Sahih Muslim 2526
Grade: Sahih (authentic) according to Imam Muslim (Rahimahullah)
Abu Huraira (RaḍiyAllāhu ʿanhu) reported: The Messenger of Allah, peace and blessings be upon him, said,
“Among the worst of people is the one with two faces, he who comes with one face to these and another to those.”
Source: Sahih Muslim 2526
Grade: Sahih (authentic) according to Imam Muslim (Rahimahullah)
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It was narrated that a man came [all the way] from Shām to ‘Umar رضي الله عنه
So he said: “What brings you [here]?”
He said: “I came to learn the Tashahhud.”
‘Umar cried until his beard got wet. Then he said:
“By Allāh, I hope that Allāh will never punish you!”
[Badā'i' Al-Sanā'i': 1/2]
So he said: “What brings you [here]?”
He said: “I came to learn the Tashahhud.”
‘Umar cried until his beard got wet. Then he said:
“By Allāh, I hope that Allāh will never punish you!”
[Badā'i' Al-Sanā'i': 1/2]
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Abu Minhal said: “There can’t possibly be a better neighbour for the slave in his grave than abundant istighfaar!”
[Kitab az-Zuhd of Imam Ahmad (p. 396)]
[Kitab az-Zuhd of Imam Ahmad (p. 396)]
Al-Dhahabi said:
1. Stick to the Sunnah
2. Keep silent
3. Don’t get involved in anything that doesn’t concern you
4. What is not clear to you, return it to Allah and his Messenger (ﷺ)
5. Stop and say: "Allahu a'lam!" (Allah knows best).
"Siyar a'lyam an-nubal", 📚
1. Stick to the Sunnah
2. Keep silent
3. Don’t get involved in anything that doesn’t concern you
4. What is not clear to you, return it to Allah and his Messenger (ﷺ)
5. Stop and say: "Allahu a'lam!" (Allah knows best).
"Siyar a'lyam an-nubal", 📚
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Sa’id ibn al-Haddad said: “Whoever tries to make people love him through [acts of disobedience], Allaah will make people hate him!”
[Siyar a’lam an-Nubala (v. 14, p. 214)]
[Siyar a’lam an-Nubala (v. 14, p. 214)]
As much as you are light on the world, the concerns of the hereafter will depart from your heart, and as much as the concerns of the hereafter are many, the concerns of the world will depart from your heart!
Imam Malik ibn Dinar, may Allah have mercy on him
(Al-Zuhd by Ibn Abi Dunya: 67)
Imam Malik ibn Dinar, may Allah have mercy on him
(Al-Zuhd by Ibn Abi Dunya: 67)
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Mu’ādh ibn Jabal رضي الله عنه said:
“The only regret of the people of Al-Jannah will be a moment which passed during which they didn’t remember Allāh!”
[Al-Wābil As-Sayyib: 59]
“The only regret of the people of Al-Jannah will be a moment which passed during which they didn’t remember Allāh!”
[Al-Wābil As-Sayyib: 59]
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Shāfi’ī رحمه الله said:
“Whoever wants Allāh to open his heart for him or enlighten his sight, then:
- he must stop talking excessively about what does not concern him,
- and avoid sins,
- and that he has a secret [righteous] action between him and Allāh.
If he does that, Allāh will grant him knowledge that will occupy him from other than it!”
[Manāqib Ash-Shāf’ī: 1/22]
“Whoever wants Allāh to open his heart for him or enlighten his sight, then:
- he must stop talking excessively about what does not concern him,
- and avoid sins,
- and that he has a secret [righteous] action between him and Allāh.
If he does that, Allāh will grant him knowledge that will occupy him from other than it!”
[Manāqib Ash-Shāf’ī: 1/22]
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This dunya in which Yusuf was sold for a cheap price, Ibrahim was thrown into the fire, Musa was accused of sorcery and Muhammad ﷺ was pelted with stones; are you waiting for this dunya to give you a pat on the shoulder?
It didn't even spare the righteous
عليهم السلام اجمعين
This was created as a realm of test, not reward. So do not have high expectations from it. If you're given good in it, then be grateful, and if you're given difficulty in it, then be patient.
For indeed, Jannah is made as an eternal abode for the believers, in which there's no difficulty, no distress, no pain and no suffering. All it contains is peace and perfection.
So would you still want to sacrifice your Jannah for this world? a permanent home of pleasure for this temporary journey of hardships?
It didn't even spare the righteous
عليهم السلام اجمعين
This was created as a realm of test, not reward. So do not have high expectations from it. If you're given good in it, then be grateful, and if you're given difficulty in it, then be patient.
For indeed, Jannah is made as an eternal abode for the believers, in which there's no difficulty, no distress, no pain and no suffering. All it contains is peace and perfection.
So would you still want to sacrifice your Jannah for this world? a permanent home of pleasure for this temporary journey of hardships?
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Imam Ibn al-Qayyim (rahimahullah) mentioned some signs that indicate the soundness and uprightness of a person’s heart, from them is:
“That he yearns to worship Allah, just as a hungry person yearns for food and drink.”
[Ighaathatul Lahfaan, 1/120, Dar ‘Aalim al-Fawa’id Print, 2nd Edition]
[Ighaathatul Lahfaan, 1/120, Dar ‘Aalim al-Fawa’id Print, 2nd Edition]
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The True Believer Does This…
Ibn al-Qayyim رحمه الله said:
The person who is profoundly knowledgeable about Allāh complains to Allāh alone. And the most knowledgeable person about Allāh is the one who complains about himself to Allāh and never to people.
He complains about the causes that made people do wrong to him, for he knows the following Quranic verses:
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [42: 30]
[Al-Fawā’id | 135]
Ibn al-Qayyim رحمه الله said:
The person who is profoundly knowledgeable about Allāh complains to Allāh alone. And the most knowledgeable person about Allāh is the one who complains about himself to Allāh and never to people.
He complains about the causes that made people do wrong to him, for he knows the following Quranic verses:
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [42: 30]
[Al-Fawā’id | 135]
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