The Four Rivers Of Purification
قال ابن القيم رحمه الله : فلأهل الذنوب ثلاثة أنهار عظام يتطهرون بها في الدنيا فإن لم تف بطهرهم طهروا في نهر الجحيم يوم القيامة : نهر التوبة النصوح ، ونهر الحسنات المستغرقة للأوزار المحيطة بها ونهر المصائب العظيمة المكفرة
فإذا أراد الله بعبده خيرا أدخله أحد هذه الأنهار الثلاثة فورد القيامة طيبا طاهرا فلم يحتج إلى التطهير الرابع…
Imaam Ibn al-Qayyim رحمه الله:
“For the people of sins there are three great rivers in which they will be purified in this world and if these do not suffice in purifying them, then they will be cleansed in the river of Hell-fire on the Day of Resurrection:
• The river of sincere repentance
• The river of good deeds that drowns the sins that surround it
• And the river of great calamities that are an expiation (for the sins of a sinner)
So if Allāh intends good for His slave, He makes him enter into one of these three rivers, so the slave comes purified and cleansed on the Day of Resurrection, not requiring the fourth purification (of Hellfire).”
[مدارج السالكين ١\٣١٢]
قال ابن القيم رحمه الله : فلأهل الذنوب ثلاثة أنهار عظام يتطهرون بها في الدنيا فإن لم تف بطهرهم طهروا في نهر الجحيم يوم القيامة : نهر التوبة النصوح ، ونهر الحسنات المستغرقة للأوزار المحيطة بها ونهر المصائب العظيمة المكفرة
فإذا أراد الله بعبده خيرا أدخله أحد هذه الأنهار الثلاثة فورد القيامة طيبا طاهرا فلم يحتج إلى التطهير الرابع…
Imaam Ibn al-Qayyim رحمه الله:
“For the people of sins there are three great rivers in which they will be purified in this world and if these do not suffice in purifying them, then they will be cleansed in the river of Hell-fire on the Day of Resurrection:
• The river of sincere repentance
• The river of good deeds that drowns the sins that surround it
• And the river of great calamities that are an expiation (for the sins of a sinner)
So if Allāh intends good for His slave, He makes him enter into one of these three rivers, so the slave comes purified and cleansed on the Day of Resurrection, not requiring the fourth purification (of Hellfire).”
[مدارج السالكين ١\٣١٢]
عن محمد بن سيرين رحمه الله أنه قال :
إنَّ أكثر الناس خطايا.
أكثرهم ذكرًا لخطايا الناس.
Muḥammad Ibn Sirin رحمه الله said:
'Verily those with the most sins are those who mention the sins of the people".
[المجالسة وجواهر العلم لأبي بكر الدينوري ٦٨/٦]
إنَّ أكثر الناس خطايا.
أكثرهم ذكرًا لخطايا الناس.
Muḥammad Ibn Sirin رحمه الله said:
'Verily those with the most sins are those who mention the sins of the people".
[المجالسة وجواهر العلم لأبي بكر الدينوري ٦٨/٦]
The Rights of the Father upon his Son
Shaykh Ḥammād ibn Muḥammad al-Anṣārī رحمه الله mentioned a narration in which al-Layth ibn Sa'ad - D. 175H - رحمه الله said:
The father has ten rights over his son:
1. When he needs food, he feeds him.
2. When he needs clothing, he clothes him if he is able to and this is some of the explanations of Allāh's statement:
وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًۭا
"Behave with them kindly in the world." • [31:15]
3. When one of his parents needs his service, he serves them.
4. When he calls him, he replies and attends to him.
5. When he commands him to do an affair, he obeys him as long as it is not an act of disobedience [to Allāh] or backbiting.
6. To speak with him with kind, soft, lenient speech.
7. To not address him by his name.
8. To walk behind him.
9. To love for him what he loves for himself and dislike for him what he dislikes upon himself.
10. To supplicants for mercy for him.
● [مختصر الحقوق حماد الأنصاري ص ٢١٦-٢١٧]
Shaykh Ḥammād ibn Muḥammad al-Anṣārī رحمه الله mentioned a narration in which al-Layth ibn Sa'ad - D. 175H - رحمه الله said:
The father has ten rights over his son:
1. When he needs food, he feeds him.
2. When he needs clothing, he clothes him if he is able to and this is some of the explanations of Allāh's statement:
وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًۭا
"Behave with them kindly in the world." • [31:15]
3. When one of his parents needs his service, he serves them.
4. When he calls him, he replies and attends to him.
5. When he commands him to do an affair, he obeys him as long as it is not an act of disobedience [to Allāh] or backbiting.
6. To speak with him with kind, soft, lenient speech.
7. To not address him by his name.
8. To walk behind him.
9. To love for him what he loves for himself and dislike for him what he dislikes upon himself.
10. To supplicants for mercy for him.
● [مختصر الحقوق حماد الأنصاري ص ٢١٦-٢١٧]
A Muslimah asking a man to marry her.
Narrated Anas: A woman came to the Messenger of Allaah and offered herself in marriage to him.
She said: O Messenger of Allaah, do you want to marry me?
Source: Saheeh Bukhari (no. 4828)
Imam Bukhari who is famous for giving sly commentary to his hadith, put this hadith under the chapter: A woman offering herself in marriage to a righteous man.
Ibn al-Munayyir: He (Imam Bukhari) derived a general principle; he understood that it is permissible for any woman to offer herself in marriage to a righteous man whose righteousness she admires, and if he likes her he may marry her subject to the conditions of marriage being fulfilled.
…it is permissible for a woman to offer herself in marriage to a man, and to let him know that she has a liking for him, and there is nothing wrong with her doing so.
Source: Fath al-Bari (vol. 9, pg. 175)
Narrated Anas: A woman came to the Messenger of Allaah and offered herself in marriage to him.
She said: O Messenger of Allaah, do you want to marry me?
Source: Saheeh Bukhari (no. 4828)
Imam Bukhari who is famous for giving sly commentary to his hadith, put this hadith under the chapter: A woman offering herself in marriage to a righteous man.
Ibn al-Munayyir: He (Imam Bukhari) derived a general principle; he understood that it is permissible for any woman to offer herself in marriage to a righteous man whose righteousness she admires, and if he likes her he may marry her subject to the conditions of marriage being fulfilled.
…it is permissible for a woman to offer herself in marriage to a man, and to let him know that she has a liking for him, and there is nothing wrong with her doing so.
Source: Fath al-Bari (vol. 9, pg. 175)
Imām an-Nawawī: “Every Muslim who saw the Messenger of Allāh ﷺ, even for an hour, is from his Ṣaḥābah (Companions)”
● [شرح صحيح مسلم ١٦\٨٥]
● [شرح صحيح مسلم ١٦\٨٥]
#ImportanceofPrayer
PRESERVE YOUR SALAH ❗️
Abdullah bin ‘Amr bin al-‘As (رضى الله عنهما) said that the Prophet (ﷺ) mentioned prayer one day saying:
"If anyone keeps to it (preserves the prayers) – it will be light, evidence and salvation for him on the day of resurrection. But if anyone does not keep to it (does not preserve them) – it will not be for him light, evidence, or salvation, and on the day of resurrection he will be associated with Qarun, Firaun, Haman, and Ubayy bin Khalaf."
📚: Sahih Ibn Hibban 1467 | Sahih (Shaykh Albani (رحمة الله)
🎙️: Shaykh Abdur Razaq al-Badr (حفظه الله)
PRESERVE YOUR SALAH ❗️
Abdullah bin ‘Amr bin al-‘As (رضى الله عنهما) said that the Prophet (ﷺ) mentioned prayer one day saying:
"If anyone keeps to it (preserves the prayers) – it will be light, evidence and salvation for him on the day of resurrection. But if anyone does not keep to it (does not preserve them) – it will not be for him light, evidence, or salvation, and on the day of resurrection he will be associated with Qarun, Firaun, Haman, and Ubayy bin Khalaf."
📚: Sahih Ibn Hibban 1467 | Sahih (Shaykh Albani (رحمة الله)
🎙️: Shaykh Abdur Razaq al-Badr (حفظه الله)
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The Virtue Of The First 10 Days Of Dhul Hijjahفضل العشر الأول من ذي الحجة – Shaykh Aziz bin Farhan Al anizi حفظه الله
#Guidance
Shaykh Ibn Bāz (رحمة الله) said:
"Don't be upset when you are told, 'May Allah guide you' – you need guidance, even if you were the most pious of people and even if you were the most knowledgeable of people, you need guidance until you die."
📚: Majmu' al-Fatawa 7/163
Shaykh Ibn Bāz (رحمة الله) said:
"Don't be upset when you are told, 'May Allah guide you' – you need guidance, even if you were the most pious of people and even if you were the most knowledgeable of people, you need guidance until you die."
📚: Majmu' al-Fatawa 7/163
Shaykh-ul-Islām Ibn Taymiyyah: “Free-mixing of men with women leads to increase in shamelessness and Zinā (adultery)”
● [الطرق الحكمية ٤٣٩]
● [الطرق الحكمية ٤٣٩]
🚫 Begging 🚫
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“For one of you to take his rope, go to a mountain, carry a bundle of wood on his back and then sell it – Allāh sufficing him with it to (save) his face – is BETTER for him than BEGGING people whether they give him or withhold.”
● [رواه البخاري ، كتاب الزكاة ، باب الاستعفاف عن المسألة برقم ١٤٧١]
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“For one of you to take his rope, go to a mountain, carry a bundle of wood on his back and then sell it – Allāh sufficing him with it to (save) his face – is BETTER for him than BEGGING people whether they give him or withhold.”
● [رواه البخاري ، كتاب الزكاة ، باب الاستعفاف عن المسألة برقم ١٤٧١]
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The greatest act of worship during the first ten days Dhul-Hijjah | Shaykh Salih al-Fawzan حفظه الله