Golden advice for every son:-
Abû Hurayrah – Allâh be pleased with him – once saw two men.
He asked one of them, “How is this man related to you?”
The man replied, “He is my *father*•
Upon hearing this Abu Hurayrah advised him and said:
“Do not call him by his name…
Do not walk in front of him…
And, do not sit before he does.”
https://www.tg-me.com/menofparadize
Al-Bukhârî, Al-Adab Al-Mufrad. Shaykh Al-Albânî graded its chain of transmission sahîh in Sahîh Al-Adab Al-MufradVol. 1 p19.
Abû Hurayrah – Allâh be pleased with him – once saw two men.
He asked one of them, “How is this man related to you?”
The man replied, “He is my *father*•
Upon hearing this Abu Hurayrah advised him and said:
“Do not call him by his name…
Do not walk in front of him…
And, do not sit before he does.”
https://www.tg-me.com/menofparadize
Al-Bukhârî, Al-Adab Al-Mufrad. Shaykh Al-Albânî graded its chain of transmission sahîh in Sahîh Al-Adab Al-MufradVol. 1 p19.
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SIGNS OF A DISEASED HEART
Ibn al-Qayyim Rahimahullâh said the signs of diseased hearts are;
-One does not feel any hurt or pain when he commits evil deeds and sins.
-One finds both pleasure in committing sins and tranquility after doing them.
-One looks after less important matters and neglects more critical ones.
-One dislikes the truth and has difficulty accepting or submitting to it.
-One feels discomfort being in the company of the righteous and feels comfort in the company of the sinful.
-One is susceptible to misconceptions and doubts and is attracted to debates and arguments about them rather than to reading Qur'ān and other such beneficial acts.
-One is not affected by any kind of admonition.
[Ighaatha al-Lahfaa | Vol. 1, p. 548]
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Ibn al-Qayyim Rahimahullâh said the signs of diseased hearts are;
-One does not feel any hurt or pain when he commits evil deeds and sins.
-One finds both pleasure in committing sins and tranquility after doing them.
-One looks after less important matters and neglects more critical ones.
-One dislikes the truth and has difficulty accepting or submitting to it.
-One feels discomfort being in the company of the righteous and feels comfort in the company of the sinful.
-One is susceptible to misconceptions and doubts and is attracted to debates and arguments about them rather than to reading Qur'ān and other such beneficial acts.
-One is not affected by any kind of admonition.
[Ighaatha al-Lahfaa | Vol. 1, p. 548]
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Oh Muslim men, have gheerah (protective jealousy) over your womenfolk!
It's become all quite common to see brothers allowing their wives and female relatives to post photos and videos of themselves on social media for all, including non-Mahram men, to see.
This is concerning. It's even more disconcerting to see men permitting their womenfolk to venture outside without observing the necessary modesty, thus committing Tabarruj.
Honestly, this is very strange behavior. Why would a Muslim man be okay with unfamiliar men looking at the women in his life – his wife, mother, daughter, sister – who are part of his honor?
Gheerah is such an important concept in Islam, it is a quality that a Muslim man must have, it is part of his manliness.
The Messenger of Allah ﷺ said: "There are three at whom Allah will not look on the Day of Resurrection: The one who disobeys his parents, the woman who imitates men in her outward appearance, and the
cuckold.”
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Death is enough for the Reminder..
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Instead of protesting and trying to change the world, first win the war of evil in yourself.
"Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself." -
"Allāh will not change the condition of a people until they change what is in themselves." - Quran 13:11
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{Benefits of durood sharif}
1:For every Durood Shareef that you recite, ten sins are forgiven, and ten good deeds are entered into your sheet of actions.
2:The first man who will meet the Prophet ﷺ on the Day of Judgement will be that person who had recited the Durood maximum number of times in his life time.
3:If any one is involved in a difficulty then he must recite countless number of Durood Shareefs.
4:Any one who wants to meet his Allah with a happy face must recite countless number of Durood Shareef.
5:Reciting Durood Shareef eradicates poverty and hunger.
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[THINK 1000 TIMES BEFORE YOU SPEAK ]
A man may say a word that angers Allah without realizing how far it will go, and because of that he will be thrown into Hell a distance greater than that between heaven and earth.
— Tafseer Ibn Kathir (24:15)
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Every man should know and understand, how important a good father is in a daughters life
The way you can protect her, no one can. They way you can guide her, no one can.
If she is the flower in your garden, then you are supposed to be the fence around her.
The more you are kind and gentle to her with needed and appropriate strictness, the more you can mold her into that shy modest woman you want to.
The more you give her love and attention, the more she will be dignified and noble.
UNFORTUNATELY MOST FATHERS IN TODAY'S WORLD DON'T ACTUALLY KNOW THEIR OWN ROLES AS A FATHER, SO WHAT WILL THEY GONNA TEACH?!
As a father, you set the example of what a gentleman looks like. Being a father is one of the greatest honours granted by Allah.
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A GENTLE REMINDER TO ALL MY BROTHERS/SISTERS, STAY AWAY FROM PEOPLE YOU MET ONLINE
Because behind a face of a person you think you know but you don't has another face in real life so imagine how many faces a person could have online? , it's so easy in today's era to get attached to anyone, young/old and catch feelings just by chatting, Heard the story of a sister on this and now I can't advise her to do anything except repentance to Allah, MAY ALLAH PROTECT ALL OF US FROM THIS FITNAH.
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The Prophet ﷺ was an excellent husband to his wives.
Gentle, helpful, kind, nice, caring, romantic and amazing in everyway. He would spend time with them, let them comb his hair, play with them, say sweet things to them, etc. An understanding husband, an excellent role model.
A lot of marriages will work so well, if the husband & his wife simply follow the Sunnah. He was to his wives, the way Allah described marriage. Tranquility, a place of comfort, he was sweet & merciful to them.
Indeed, in the prophet ﷺ is an excellent example for us.
But sadly many people prefer to follow and learn building relationships from series/serials/movies/books of kaffirs which lacks the purest idea.
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The Noor of the Quran will ease your chest. It will clear your thoughts. It will wash you over with a sense of peace. Whenever you feel the slightest bit of uncomfortable or anxious, resort to the Quran.
Allah says it is (a healing for what's in the chests).
DON'T FORGET TO READ QURAN ON DAILY BASIS, EVEN IF IT IS ONLY 2 PAGES!
Allah says it is (a healing for what's in the chests).
DON'T FORGET TO READ QURAN ON DAILY BASIS, EVEN IF IT IS ONLY 2 PAGES!
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Stay close to people that
- Inspire you to be better.
- Remind you of Allah.
- Support & understands you.
- Hold you accountable.
- Help you in your deen
The Prophet صلاله عليه وسلم said:
"A man follows the religion of his friend; so each one should consider whom he makes his friend."
[Abu Dawud 4833]
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Sa’d ibn Abī Waqqās رضي الله عنه said his son:
“O my son, if you seek richness, then seek it with contentment. For verily, it is a wealth which does not end.
And beware of greed, for verily, it is [true] poverty!”
[Tārīkh Dimishq: 20/363]
“O my son, if you seek richness, then seek it with contentment. For verily, it is a wealth which does not end.
And beware of greed, for verily, it is [true] poverty!”
[Tārīkh Dimishq: 20/363]
Get wealthy through marriage
“And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.”
Al-Quran [24:32]
Shaykh Al-Albäni said:
"Marriage is a cause of wealth and not a cause of poverty."
[Silsilat ul-Huda wan-Nür, no. 536]
Umar ibn Khattab رضي الله عنه said:
“Seek richness through marriage!”
[Al-Durr Al-Manthur, v.5, pps. 80-81]
Ash-Shinqeeti رحمه الله said:
"The married person whom Allaah promised to make rich is the one who intends by his marriage to get the support to obey Allaah."
[Adhwaa' Al-Bayaan 243/6]
“And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.”
Al-Quran [24:32]
Shaykh Al-Albäni said:
"Marriage is a cause of wealth and not a cause of poverty."
[Silsilat ul-Huda wan-Nür, no. 536]
Umar ibn Khattab رضي الله عنه said:
“Seek richness through marriage!”
[Al-Durr Al-Manthur, v.5, pps. 80-81]
Ash-Shinqeeti رحمه الله said:
"The married person whom Allaah promised to make rich is the one who intends by his marriage to get the support to obey Allaah."
[Adhwaa' Al-Bayaan 243/6]
Abu Bakr as-Sideeq رضي الله عنه said:
“Obey Allāh in what He has commanded you to do by getting married; He will then fulfill His promise to you to make you rich.”
[Al-Durr Al-Manthur, v.5, pps. 80-81]
“Obey Allāh in what He has commanded you to do by getting married; He will then fulfill His promise to you to make you rich.”
[Al-Durr Al-Manthur, v.5, pps. 80-81]
﷽
➖➖➖
JUDGING OTHERS IN ISLAM
➖➖➖
Permissible Or Not?
➖➖➖
"Who are you to judge?”
This statement with many of its kinds are all too common nowadays, but have we ever asked ourselves if they are actually correct?
A man said to Rasūlullāh (ﷺ): He (ﷺ) replied: “If you hear your neighbours saying that you have done well, then you have done well, and if you hear them saying that you have done something bad, then you have done something bad.”
(Sunan ibn Mājah, hadith 4223)
So, if more than one person tells you you're doing something wrong, you probably are.
As for telling others to mind their business, Rasūlullāh (ﷺ) said : “I swear by Allāh, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right”
(Sunan Abū Dāwūd, hadith 4336)
So, when others transgress the boundary of Sharīʿah, it is our business. As believers we should want the best for others. It is our responsibility towards them, as well as those who may be following them, to stop them from evil.
It's true that no one knows what is in another's heart. But what if you deny your wrongdoings just because you don't want to be told the truth? That's a major problem with many of us today, and that's a huge telltale of arrogance.
The Prophet (ﷺ) described arrogance as rejecting the truth and belittling people.
Rasūlullāh (ﷺ) also warns us of having such an attitude saying: “The most hated speech to Allāh is when a man says to another man, ‘Fear Allāh!’ and he replies, ‘Worry about your own self!’”
(Shuʿab al- Īmān, hadith 621)
But, the fault is on who it is. If we chastise people as a way of condemnation, they will most likely be defensive of their actions. Your responsibility is to correct, not to just pass judgment.
Allaah (ﷻ) commanded Musa (عليه السلام) to speak to one of the worst people to ever walk the earth "... mildly; perchance he may take warning or fear (Allaah)."
(Taha 20:44)
Allaah (ﷻ) says, commanding the Prophet (ﷺ) about the hypocrites:
أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا
Those are the ones of whom Allaah knows what is in their hearts, so turn away from them but admonish them, and speak to them a word to reach their very souls.
(An-Nisaa' 4:63)
May Allaah (ﷻ) guide us to that which is right.
آمين يا رب العالمين
➖➖➖
JUDGING OTHERS IN ISLAM
➖➖➖
Permissible Or Not?
➖➖➖
"Who are you to judge?”
This statement with many of its kinds are all too common nowadays, but have we ever asked ourselves if they are actually correct?
A man said to Rasūlullāh (ﷺ): He (ﷺ) replied: “If you hear your neighbours saying that you have done well, then you have done well, and if you hear them saying that you have done something bad, then you have done something bad.”
(Sunan ibn Mājah, hadith 4223)
So, if more than one person tells you you're doing something wrong, you probably are.
As for telling others to mind their business, Rasūlullāh (ﷺ) said : “I swear by Allāh, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right”
(Sunan Abū Dāwūd, hadith 4336)
So, when others transgress the boundary of Sharīʿah, it is our business. As believers we should want the best for others. It is our responsibility towards them, as well as those who may be following them, to stop them from evil.
It's true that no one knows what is in another's heart. But what if you deny your wrongdoings just because you don't want to be told the truth? That's a major problem with many of us today, and that's a huge telltale of arrogance.
The Prophet (ﷺ) described arrogance as rejecting the truth and belittling people.
Rasūlullāh (ﷺ) also warns us of having such an attitude saying: “The most hated speech to Allāh is when a man says to another man, ‘Fear Allāh!’ and he replies, ‘Worry about your own self!’”
(Shuʿab al- Īmān, hadith 621)
But, the fault is on who it is. If we chastise people as a way of condemnation, they will most likely be defensive of their actions. Your responsibility is to correct, not to just pass judgment.
Allaah (ﷻ) commanded Musa (عليه السلام) to speak to one of the worst people to ever walk the earth "... mildly; perchance he may take warning or fear (Allaah)."
(Taha 20:44)
Allaah (ﷻ) says, commanding the Prophet (ﷺ) about the hypocrites:
أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا
Those are the ones of whom Allaah knows what is in their hearts, so turn away from them but admonish them, and speak to them a word to reach their very souls.
(An-Nisaa' 4:63)
May Allaah (ﷻ) guide us to that which is right.
آمين يا رب العالمين
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