Change from Six things to Six things
Ibnul Qayyim رحمه الله :
مجالسة الصالحين تحولك من ستة إلى ستة :
1-من الشك إلى اليقين.
2-ومن الرياء إلى الإخلاص,
3-ومن الغفلة إلى الذكر
4-ومن الرغبة في الدنيا إلى
الرغبة في الآخرة
5-ومن الكبر إلى التواضع.
6-من سوء النية إلى النصيحة.
Sitting with pious people will change you from six things to six things :
1. From doubt to faith,
2. From riya to sincerity,
3. From negligence to remembering Allah ta'ala,
4. From the love of the world to the love of the hereafter,
5. From arrogance to tawadhu',
6. From bad intentions to advice.
Ibnul Qayyim رحمه الله :
مجالسة الصالحين تحولك من ستة إلى ستة :
1-من الشك إلى اليقين.
2-ومن الرياء إلى الإخلاص,
3-ومن الغفلة إلى الذكر
4-ومن الرغبة في الدنيا إلى
الرغبة في الآخرة
5-ومن الكبر إلى التواضع.
6-من سوء النية إلى النصيحة.
Sitting with pious people will change you from six things to six things :
1. From doubt to faith,
2. From riya to sincerity,
3. From negligence to remembering Allah ta'ala,
4. From the love of the world to the love of the hereafter,
5. From arrogance to tawadhu',
6. From bad intentions to advice.
“Be on the side of Allāh and His Messenger, even if all of mankind is on the opposite side.”
Kitāb al-Fawā’id | Page 167 | Al-Imām ibn al-Qayyim رحمه الله
Kitāb al-Fawā’id | Page 167 | Al-Imām ibn al-Qayyim رحمه الله
From Jafar who said: ‘I heard Malik Bin Dinaar saying:
"Concern for the Hereafter leaves your heart due to the amount you grieve over the Dunyaa and concern for the Dunyaa leaves your heart due to the amount that you grieve over the Hereafter."
[Zuhd – By Ahmad, (No. 387)]
"Concern for the Hereafter leaves your heart due to the amount you grieve over the Dunyaa and concern for the Dunyaa leaves your heart due to the amount that you grieve over the Hereafter."
[Zuhd – By Ahmad, (No. 387)]
Imām Mālik رحمه الله said:
“If a man meets Allāh with sins of the whole earth but (he) meets Allāh upon Sunnah then (he) will be in Jannah with the Prophets, the truthful ones, the martyrs, the righteous ones and excellent are those as companions!”
[ذم الكلام وأهله]
“If a man meets Allāh with sins of the whole earth but (he) meets Allāh upon Sunnah then (he) will be in Jannah with the Prophets, the truthful ones, the martyrs, the righteous ones and excellent are those as companions!”
[ذم الكلام وأهله]
It is reported that Imam Ali ibn Abi Talib was asked: "𝗪𝗵𝘆 𝗱𝗼 𝗶𝗻𝘁𝗲𝗹𝗹𝗶𝗴𝗲𝗻𝘁 𝗽𝗲𝗼𝗽𝗹𝗲 𝗼𝗳𝘁𝗲𝗻 𝗹𝗮𝗰𝗸 𝗥𝗶𝘇𝗾 (𝘄𝗲𝗮𝗹𝘁𝗵)?"
He replied: "𝗜𝗻𝘁𝗲𝗹𝗹𝗶𝗴𝗲𝗻𝗰𝗲 𝗶𝘀 𝗮𝗹𝘀𝗼 𝗥𝗶𝘇𝗾 (𝘄𝗲𝗮𝗹𝘁𝗵)."
('Ihya Ulum al-Din', 3/373).
قيل لعلي بن أبي طالب رضي الله عنه: ما بالُ العُقلاء فقراء؟ فقال: إنّ عقلَ الرجلِ محسوبٌ عليه مِن الرزق. « إحياء علوم الدين (٣/ ٣٧٣
Wealth is not only money, it also includes health, a good spouse, children, a house, peace of mind, intelligence, etc.
Al-Mutanabbi said:
ولو كانت الأرزاق تجري على الحِجا
هلكن إذا من جهلهن البهائم
"𝗜𝗳 𝘀𝘂𝘀𝘁𝗲𝗻𝗮𝗻𝗰𝗲 𝘄𝗲𝗿𝗲 𝗱𝗲𝘁𝗲𝗿𝗺𝗶𝗻𝗲𝗱 𝗯𝘆 𝗶𝗻𝘁𝗲𝗹𝗹𝗶𝗴𝗲𝗻𝗰𝗲,
𝗧𝗵𝗲 𝗯𝗲𝗮𝘀𝘁𝘀 𝘄𝗼𝘂𝗹𝗱 𝗵𝗮𝘃𝗲 𝗽𝗲𝗿𝗶𝘀𝗵𝗲𝗱 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲𝗶𝗿 𝗶𝗴𝗻𝗼𝗿𝗮𝗻𝗰𝗲."
And Abu Tammaam said:
لاتنكري عطَلَ الكريم من الغنى
فالسيل حرب للمكان العالي
"𝗗𝗼 𝗻𝗼𝘁 𝗿𝗲𝗽𝗿𝗼𝗮𝗰𝗵 𝘁𝗵𝗲 𝗻𝗼𝗯𝗹𝗲 𝗳𝗼𝗿 𝗹𝗮𝗰𝗸𝗶𝗻𝗴 𝘄𝗲𝗮𝗹𝘁𝗵,
𝗙𝗼𝗿 𝘁𝗵𝗲 𝗳𝗹𝗼𝗼𝗱𝘀 𝗱𝗼 𝗿𝗲𝗮𝗰𝗵 𝘁𝗵𝗲 𝗵𝗶𝗴𝗵 𝗴𝗿𝗼𝘂𝗻𝗱𝘀."
He means that a person who is noble in character, soul, manners, and knowledge is often poor because the flood (wealth) does not ascend to elevated places.
He replied: "𝗜𝗻𝘁𝗲𝗹𝗹𝗶𝗴𝗲𝗻𝗰𝗲 𝗶𝘀 𝗮𝗹𝘀𝗼 𝗥𝗶𝘇𝗾 (𝘄𝗲𝗮𝗹𝘁𝗵)."
('Ihya Ulum al-Din', 3/373).
قيل لعلي بن أبي طالب رضي الله عنه: ما بالُ العُقلاء فقراء؟ فقال: إنّ عقلَ الرجلِ محسوبٌ عليه مِن الرزق. « إحياء علوم الدين (٣/ ٣٧٣
Wealth is not only money, it also includes health, a good spouse, children, a house, peace of mind, intelligence, etc.
Al-Mutanabbi said:
ولو كانت الأرزاق تجري على الحِجا
هلكن إذا من جهلهن البهائم
"𝗜𝗳 𝘀𝘂𝘀𝘁𝗲𝗻𝗮𝗻𝗰𝗲 𝘄𝗲𝗿𝗲 𝗱𝗲𝘁𝗲𝗿𝗺𝗶𝗻𝗲𝗱 𝗯𝘆 𝗶𝗻𝘁𝗲𝗹𝗹𝗶𝗴𝗲𝗻𝗰𝗲,
𝗧𝗵𝗲 𝗯𝗲𝗮𝘀𝘁𝘀 𝘄𝗼𝘂𝗹𝗱 𝗵𝗮𝘃𝗲 𝗽𝗲𝗿𝗶𝘀𝗵𝗲𝗱 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲𝗶𝗿 𝗶𝗴𝗻𝗼𝗿𝗮𝗻𝗰𝗲."
And Abu Tammaam said:
لاتنكري عطَلَ الكريم من الغنى
فالسيل حرب للمكان العالي
"𝗗𝗼 𝗻𝗼𝘁 𝗿𝗲𝗽𝗿𝗼𝗮𝗰𝗵 𝘁𝗵𝗲 𝗻𝗼𝗯𝗹𝗲 𝗳𝗼𝗿 𝗹𝗮𝗰𝗸𝗶𝗻𝗴 𝘄𝗲𝗮𝗹𝘁𝗵,
𝗙𝗼𝗿 𝘁𝗵𝗲 𝗳𝗹𝗼𝗼𝗱𝘀 𝗱𝗼 𝗿𝗲𝗮𝗰𝗵 𝘁𝗵𝗲 𝗵𝗶𝗴𝗵 𝗴𝗿𝗼𝘂𝗻𝗱𝘀."
He means that a person who is noble in character, soul, manners, and knowledge is often poor because the flood (wealth) does not ascend to elevated places.
If Not Now Then When?
Qatādah رحمه الله: “Whoever does not have his sins forgiven in Ramaḍān, he will not have his sins forgiven in other than Ramaḍān..”
● [لطائف المعارف]
Meaning: If one did not take advantage of such great opportunity in Ramaḍān, more than likely he will not take advantage of any other opportunity to earn the forgiveness of Allāh.
Qatādah رحمه الله: “Whoever does not have his sins forgiven in Ramaḍān, he will not have his sins forgiven in other than Ramaḍān..”
● [لطائف المعارف]
Meaning: If one did not take advantage of such great opportunity in Ramaḍān, more than likely he will not take advantage of any other opportunity to earn the forgiveness of Allāh.
Strive To Provide Ifṭār At The Masjid If You Have The Ability In Order To Attain Great Reward!
Shaykh Muḥammad Ṣāliḥ al-'Uthaymīn رحمه الله said: "Whoever has the ability should strive to provide Ifṭār for those who are fasting, either in the Masjid or at other places.
This is because the one who provides Ifṭār for someone fasting will receive a reward like his.
Therefore, whoever provides Ifṭār for his brothers who are fasting, then he will receive a rewards similar to theirs.
So those whom Allāh, The Most High, has given wealth should seize this opportunity in order to attain these great rewards.
● [مجموع فتاوى ورسائل فضيلة الشيخ محمد بن صالح العثيمين]
Shaykh Muḥammad Ṣāliḥ al-'Uthaymīn رحمه الله said: "Whoever has the ability should strive to provide Ifṭār for those who are fasting, either in the Masjid or at other places.
This is because the one who provides Ifṭār for someone fasting will receive a reward like his.
Therefore, whoever provides Ifṭār for his brothers who are fasting, then he will receive a rewards similar to theirs.
So those whom Allāh, The Most High, has given wealth should seize this opportunity in order to attain these great rewards.
● [مجموع فتاوى ورسائل فضيلة الشيخ محمد بن صالح العثيمين]
Intercourse with one’s spouse before dawn has no negative effect on one’s fast. In fact, the couple have the unquestionable latitude to bed each other to their best after sahūr - before fajr. Doing so after Fajr, however, is not only sinful but punishable by a two-month consecutive fast or feeding of 60 needy fellows.
(أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ)
It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Libas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with them - as in Verse 7:189) Tafsir At-Tabari], for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I‘tikaf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His Ayat (proofs, evidence, lessons, signs, revelations, verses, laws, legal and illegal things, Allah’s set limits, orders) to mankind that they may become Al-Muttaqun
[Surat Al-Baqarah 187]
Where intercourse took place in the midnight and the ambience was such that the couple got unavoidably tied to bed until Fajr, they should continue with the fast for the day but should bath off the filth before Salāh. Their case is just like one who dreamt (during the day) of a sexual encounter with a lady and got his body rained with sperm. The fast is jurisprudentially intact but would take a ritual bath before Salāh.
Couples should do away with what I call exaggerated righteousness. Except for mutual understanding, it is sinful for the woman to deny the man her body all through the nights of Ramadan. Doing the same by the man is also a show of pathological ignorance.
عن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يدركه الفجر وهو جنب من أهله ثم يغتسل ويصوم ((متفق عليه))
Aishah (رضي الله عنها) reported:
The Messenger of Allah (ﷺ) would wake up at Fajr time in a state of Janabah; so he would take bath before dawn and observe fasting.
[Al-Bukhari and Muslim].
In or outside Ramadan, the woman should be at the man’s beck and call. With a mere snap of the fingers, her back should lay on the bed for the primary purpose for which their two were glued to one. Mating should be a thing of play and joy to couples. It will not be out of place if it is called a physiological, psychological food that should be delectably served each time the body is famished of it.
The idea of having a timetable for sex – though may work for some – makes little or no sense to me. That would mean that the body would be obligatorily conditioned to the stipulated days, not the body responding to the stimuli that may emanate from the woman’s erotic elegance or the man’s preemptive advances. In short, it makes no sense at all, and I stand challenged. Of what essence is marriage if the man cannot return home to lay unconditionally on his woman on account of some accidental temptation suffered from the erotic women usually clothed but nude, for instance?
(أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ)
It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Libas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with them - as in Verse 7:189) Tafsir At-Tabari], for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I‘tikaf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His Ayat (proofs, evidence, lessons, signs, revelations, verses, laws, legal and illegal things, Allah’s set limits, orders) to mankind that they may become Al-Muttaqun
[Surat Al-Baqarah 187]
Where intercourse took place in the midnight and the ambience was such that the couple got unavoidably tied to bed until Fajr, they should continue with the fast for the day but should bath off the filth before Salāh. Their case is just like one who dreamt (during the day) of a sexual encounter with a lady and got his body rained with sperm. The fast is jurisprudentially intact but would take a ritual bath before Salāh.
Couples should do away with what I call exaggerated righteousness. Except for mutual understanding, it is sinful for the woman to deny the man her body all through the nights of Ramadan. Doing the same by the man is also a show of pathological ignorance.
عن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يدركه الفجر وهو جنب من أهله ثم يغتسل ويصوم ((متفق عليه))
Aishah (رضي الله عنها) reported:
The Messenger of Allah (ﷺ) would wake up at Fajr time in a state of Janabah; so he would take bath before dawn and observe fasting.
[Al-Bukhari and Muslim].
In or outside Ramadan, the woman should be at the man’s beck and call. With a mere snap of the fingers, her back should lay on the bed for the primary purpose for which their two were glued to one. Mating should be a thing of play and joy to couples. It will not be out of place if it is called a physiological, psychological food that should be delectably served each time the body is famished of it.
The idea of having a timetable for sex – though may work for some – makes little or no sense to me. That would mean that the body would be obligatorily conditioned to the stipulated days, not the body responding to the stimuli that may emanate from the woman’s erotic elegance or the man’s preemptive advances. In short, it makes no sense at all, and I stand challenged. Of what essence is marriage if the man cannot return home to lay unconditionally on his woman on account of some accidental temptation suffered from the erotic women usually clothed but nude, for instance?
May we enjoy ourselves within the limits of Allah
Ameen
Sanni Kay Yūsuf
Ameen
Sanni Kay Yūsuf
If Work Is Hard Can He Break His Fast? | Sh. Ibn al-‘Uthaymīn رحمه الله
س : ما رأي فضيلتكم فيمن عمله شاق ويصعب عليه الصيام هل يجوز له الفطر؟
الجواب : الذي أرى في هذه المسألة أن إفطاره من أجل العمل محرم ولا يجوز، وإذا كان لا يمكن الجمع بين العمل والصوم فليأخذ إجازة في رمضان حتى يتسنى له أن يصوم في رمضان؛ لأن صيام رمضان ركن من أركان الإسلام لا يجوز الإخلال به.
Q: What is your eminence’s opinion regarding a person whose work is strenuous and it is difficult for him to fast, is it permissible for him to break the fast?
Sh. Ibn al-‘Uthaymīn رحمه الله: “What my opinion in this matter is that for him to break his fast due to work is unlawful, and it is not permissible. If it is not possible for him to reconcile his work with fasting, then he should take off from work during Ramaḍān until it is easy for him that he (may) fast in Ramaḍān. The fast of Ramaḍān is a pillar from the pillars of Islām and it is not possible to forsake it.”
● [فتاوى الصيام]
س : ما رأي فضيلتكم فيمن عمله شاق ويصعب عليه الصيام هل يجوز له الفطر؟
الجواب : الذي أرى في هذه المسألة أن إفطاره من أجل العمل محرم ولا يجوز، وإذا كان لا يمكن الجمع بين العمل والصوم فليأخذ إجازة في رمضان حتى يتسنى له أن يصوم في رمضان؛ لأن صيام رمضان ركن من أركان الإسلام لا يجوز الإخلال به.
Q: What is your eminence’s opinion regarding a person whose work is strenuous and it is difficult for him to fast, is it permissible for him to break the fast?
Sh. Ibn al-‘Uthaymīn رحمه الله: “What my opinion in this matter is that for him to break his fast due to work is unlawful, and it is not permissible. If it is not possible for him to reconcile his work with fasting, then he should take off from work during Ramaḍān until it is easy for him that he (may) fast in Ramaḍān. The fast of Ramaḍān is a pillar from the pillars of Islām and it is not possible to forsake it.”
● [فتاوى الصيام]
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Permissible and prohibited acts with a menstruating wife – Shaykh Sulayman ar-Ruhayli حفظه الله
Prophet ﷺ said: "Fasting will intercede for the slave on the Day of Judgment."
● [صحيح الترغيب ٩٨٠]
● [صحيح الترغيب ٩٨٠]
The Ruling on the Fasting Person Kissing in Ramaḍān | Shaykh Aḥmad ibn Yaḥyá al-Najmī Raḥimahullāh
[Q]: What is the ruling on the fasting person kissing in Ramaḍān?
[A]: Certainly, I have dealt with this issue, and I said that there is no problem with this if the kiss is from an elderly man whose desires are weak and a kiss doesn’t stir it up. [Likewise,] there is no problem with this in the case where there occurs [from him] something from desires since it is very minimal. However, the youth whose desires are stirred up by a kiss, it may be that this kiss leads to something further; hence, it is obligatory upon him to not do it.
● [فتاوى الصيام للشيخ أحمد بن يحيى النجمي ص ٣٦]
[Q]: What is the ruling on the fasting person kissing in Ramaḍān?
[A]: Certainly, I have dealt with this issue, and I said that there is no problem with this if the kiss is from an elderly man whose desires are weak and a kiss doesn’t stir it up. [Likewise,] there is no problem with this in the case where there occurs [from him] something from desires since it is very minimal. However, the youth whose desires are stirred up by a kiss, it may be that this kiss leads to something further; hence, it is obligatory upon him to not do it.
● [فتاوى الصيام للشيخ أحمد بن يحيى النجمي ص ٣٦]
Flirting with your wife while fasting
1. The narration of Ibn Abbas رضي الله عنه.
al Albani said:
ثم ذكر ابن حزم عن سعيد بن جبير أن رجلا قال لابن عباس: إني تزوجت ابنة عم لي جميلة، فبني بي في رمضان، فهل لي - بأبي أنت و أمي - إلى قبلتها من سبيل؟ فقال له ابن عباس: هل تملك نفسك؟ قال: نعم، قال: قبل، قال: فبأبي أنت و أمي هل إلى مباشرتها من سبيل؟! قال: هل تملك نفسك؟ قال: نعم، قال: فباشرها، قال: فهل لي أن أضرب بيدي على فرجها من سبيل؟ قال: و هل تملك نفسك
؟ قال: نعم، قال: اضرب.
قال ابن حزم: " و هذه أصح طريق عن ابن عباس
Ibn Hazm narrated from Saeed bin Jubair that a person asked Ibn Abbas, "I have married my paternal cousin who is beautiful, and I consummated the marriage in Ramadan.
May my mother and father be sacrificed for you.
Can I kiss her?" Ibn Abbas asked, "Do you have control over yourself?" He replied, "Yes, absolutely." He said, "You can kiss her."
He then asked, "Can I lie with her?" He said, "Do you have control?" He said, "Yes." He said, "You can lie with her."
He asked, "Can I strike/touch her private part with my hand ?" Ibn Abbas asked, "Do you have control?" He replied, "Yes." He said, "You can do it."
Ibn Hazm said: "And this is the most correct narration from Ibn Abbas."
(Silsilah ahadeeth al Saheeha no. 221)
2 , 3. The narration of Sad bin abi waqas and Ibn Masood.
Then shaykh al Albani continues:
قال: " ومن طريق صحاح عن سعد بن أبي وقاص أنه سئل أتقبل وأنت صائم؟
قال: نعم، وأقبض على متاعها، وعن عمرو بن شرحبيل أن ابن مسعود كان يباشر
امرأته نصف النهار وهو صائم. وهذه أصح طريق عن ابن مسعود ".
قلت: أثر ابن مسعود هذا أخرجه ابن أبي شيبة (2 / 167 / 2) بسند صحيح على شرطهما، وأثر سعد هو عنده بلفظ " قال: نعم وآخذ بجهازها. وسنده صحيح على شرط مسلم، وأثر ابن عباس عنده أيضا ولكنه مختصر بلفظ:
" فرخص له في القبلة والمباشرة ووضع اليد ما لم يعده إلى غيره ". وسنده صحيح على شرط البخاري.
He (Ibn Hazm) said: "And through a reliable source from Sa'd bin Abi Waqqas, he was asked, 'Do you kiss while fasting?' He replied, ': "Yes, and I also grab by their private parts."
And from Amr bin Sharahbeel that Ibn Mas'ud used to have intimate relations with his wife during the daytime while fasting. And this is the most authentic narration from Ibn Mas'ud."
I (al Albani) say: This narration from Ibn Mas'ud was reported by Ibn Abi Shaybah with a sound chain.. and the narration from Sa'd is with the wording "He said: Yes, and I grab with private parts." And its chain is authentic according to the conditions of Muslim.
And the narration from Ibn Abbas..with the wording: "He permitted him to kiss, have intimate relations, and touch with hands.." And its chain is authentic according to the conditions of Bukhari.
Silsilah ahadeeth al Saheeha 1/385
1. The narration of Ibn Abbas رضي الله عنه.
al Albani said:
ثم ذكر ابن حزم عن سعيد بن جبير أن رجلا قال لابن عباس: إني تزوجت ابنة عم لي جميلة، فبني بي في رمضان، فهل لي - بأبي أنت و أمي - إلى قبلتها من سبيل؟ فقال له ابن عباس: هل تملك نفسك؟ قال: نعم، قال: قبل، قال: فبأبي أنت و أمي هل إلى مباشرتها من سبيل؟! قال: هل تملك نفسك؟ قال: نعم، قال: فباشرها، قال: فهل لي أن أضرب بيدي على فرجها من سبيل؟ قال: و هل تملك نفسك
؟ قال: نعم، قال: اضرب.
قال ابن حزم: " و هذه أصح طريق عن ابن عباس
Ibn Hazm narrated from Saeed bin Jubair that a person asked Ibn Abbas, "I have married my paternal cousin who is beautiful, and I consummated the marriage in Ramadan.
May my mother and father be sacrificed for you.
Can I kiss her?" Ibn Abbas asked, "Do you have control over yourself?" He replied, "Yes, absolutely." He said, "You can kiss her."
He then asked, "Can I lie with her?" He said, "Do you have control?" He said, "Yes." He said, "You can lie with her."
He asked, "Can I strike/touch her private part with my hand ?" Ibn Abbas asked, "Do you have control?" He replied, "Yes." He said, "You can do it."
Ibn Hazm said: "And this is the most correct narration from Ibn Abbas."
(Silsilah ahadeeth al Saheeha no. 221)
2 , 3. The narration of Sad bin abi waqas and Ibn Masood.
Then shaykh al Albani continues:
قال: " ومن طريق صحاح عن سعد بن أبي وقاص أنه سئل أتقبل وأنت صائم؟
قال: نعم، وأقبض على متاعها، وعن عمرو بن شرحبيل أن ابن مسعود كان يباشر
امرأته نصف النهار وهو صائم. وهذه أصح طريق عن ابن مسعود ".
قلت: أثر ابن مسعود هذا أخرجه ابن أبي شيبة (2 / 167 / 2) بسند صحيح على شرطهما، وأثر سعد هو عنده بلفظ " قال: نعم وآخذ بجهازها. وسنده صحيح على شرط مسلم، وأثر ابن عباس عنده أيضا ولكنه مختصر بلفظ:
" فرخص له في القبلة والمباشرة ووضع اليد ما لم يعده إلى غيره ". وسنده صحيح على شرط البخاري.
He (Ibn Hazm) said: "And through a reliable source from Sa'd bin Abi Waqqas, he was asked, 'Do you kiss while fasting?' He replied, ': "Yes, and I also grab by their private parts."
And from Amr bin Sharahbeel that Ibn Mas'ud used to have intimate relations with his wife during the daytime while fasting. And this is the most authentic narration from Ibn Mas'ud."
I (al Albani) say: This narration from Ibn Mas'ud was reported by Ibn Abi Shaybah with a sound chain.. and the narration from Sa'd is with the wording "He said: Yes, and I grab with private parts." And its chain is authentic according to the conditions of Muslim.
And the narration from Ibn Abbas..with the wording: "He permitted him to kiss, have intimate relations, and touch with hands.." And its chain is authentic according to the conditions of Bukhari.
Silsilah ahadeeth al Saheeha 1/385
Upon the authority of Abu Hurairah [رضي الله عنه] who said:
❝Dates are a blessed form of Sahoor for the believer.❞
[Collected By Abu Daawood, (No. 2345) | Sh. Al-Albani: ‘Saheeh’]
❝Dates are a blessed form of Sahoor for the believer.❞
[Collected By Abu Daawood, (No. 2345) | Sh. Al-Albani: ‘Saheeh’]
Do Not Forget Your Father This Ramaḍān
قال العلامة ابن العثيمين رحمه الله : دعاك لوالدك في صلاة التراويح أو صلاة التهجد أفضل بكثير من أن تذبح له عشر نياق.
Sh. Ibn al-‘Uthaymīn رحمه الله: “Your supplication (Du'ā) for your father in the prayer of Tarāweeḥ or the prayer of Tahajjud is much better than that you sacrifice for him 10 she-camels.”
● [لقاء الباب المفتوح ١١٥]
قال العلامة ابن العثيمين رحمه الله : دعاك لوالدك في صلاة التراويح أو صلاة التهجد أفضل بكثير من أن تذبح له عشر نياق.
Sh. Ibn al-‘Uthaymīn رحمه الله: “Your supplication (Du'ā) for your father in the prayer of Tarāweeḥ or the prayer of Tahajjud is much better than that you sacrifice for him 10 she-camels.”
● [لقاء الباب المفتوح ١١٥]
Eating Something Out Of Forgetfulness
Sh. Ibn al-‘Uthaymīn رحمه الله: “If the fasting person eats out of forgetfulness then indeed his fast is VALID, this (ruling) is same be it Ramaḍān or outside it for Allāh says: ‘Our Lord! Punish us not if we forget or fall into error..’ • [al-Qur’ān 2:286].”
● [فتاوى نور على الدرب ٣٢٤]
Sh. Ibn al-‘Uthaymīn رحمه الله: “If the fasting person eats out of forgetfulness then indeed his fast is VALID, this (ruling) is same be it Ramaḍān or outside it for Allāh says: ‘Our Lord! Punish us not if we forget or fall into error..’ • [al-Qur’ān 2:286].”
● [فتاوى نور على الدرب ٣٢٤]
The Penalty for Having Sexual Intercourse During the Day in Ramaḍān | Shaykh Aḥmad ibn Yaḥyá al-Najmī Raḥimahullāh
[Q]: Six years ago, a man had intercourse with his wife during the day in Ramaḍān and hasn't paid the penalty; therefore, what is upon him now?
[A]: His situation must be investigated. It is not permissible to procrastinate the penalty; rather, it is mandatory upon him to pay it. If it were that he was incapable of fasting two months consecutively, then he must resort to feeding people. As for if he was capable, it is then compulsory upon him to fast.
● [فتاوى الصيام للشيخ أحمد بن يحيى النجمي ص ٦٠]
[Q]: Six years ago, a man had intercourse with his wife during the day in Ramaḍān and hasn't paid the penalty; therefore, what is upon him now?
[A]: His situation must be investigated. It is not permissible to procrastinate the penalty; rather, it is mandatory upon him to pay it. If it were that he was incapable of fasting two months consecutively, then he must resort to feeding people. As for if he was capable, it is then compulsory upon him to fast.
● [فتاوى الصيام للشيخ أحمد بن يحيى النجمي ص ٦٠]
Forwarded from 1Path2Peace Foundation
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ZAKAT UL FITR 💰
Narrated Abdullah ibn Abbas (رضي الله عنهم):
"The Messenger of Allah (ﷺ) prescribed the sadaqah relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs."
📚: Sunan Abi Dawud 1609 | Hasan
Narrated Ibn Umar (رضي الله عنهم):
"Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the Eid prayer."
One Sa' = 3 Kilograms approx.
📚: Sahih Bukhari 1503
Narrated Abu Sa`id Al-Khudri (رضي الله عنه):
"We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr."
📚: Sahih Bukhari 1506
Narrated Abdullah ibn Abbas (رضي الله عنهم):
"The Messenger of Allah (ﷺ) prescribed the sadaqah relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs."
📚: Sunan Abi Dawud 1609 | Hasan
Narrated Ibn Umar (رضي الله عنهم):
"Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the Eid prayer."
One Sa' = 3 Kilograms approx.
📚: Sahih Bukhari 1503
Narrated Abu Sa`id Al-Khudri (رضي الله عنه):
"We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr."
📚: Sahih Bukhari 1506