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Forwarded from Redbad's Hall
Where the land meets the sea and the tide eternally keeps the time, we welcomed in the harvest and the bounty of our Lady Nehalennia. Last saturday together with Traditie, the largest Flemish Heathen organization, we honoured Nehalennia, hailed her in from the shore and carried her in procession to her reconstructed temple here in Old Zeeland. It was a really great day overall, with workshops and plentiful meals as well as ritual. The guided meditation was one of the highlights for me.

I hope you all have had a rewarding harvest season, whether that be internal or external. Now as nature is slowly descending into slumber, we too turn inward and prepare for the winter to come.

Wees heel!
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Only Five Celtic inscriptions from Roman Britain are known, one of which is on this fragment of a lead curse tablet from Bath (Aquae Sulis). The many other curse tablets found there are all in Latin but this one is Brythonic written in Latin script.

Mees (2009) reconstructs the core lines (4–6) as a Brythonic phrase equivalent to: "May the thief's eyes be twisted out (or blinded)!" (Old Brittonic: uocant-edi uer-and-ant, parsed as wo-kant-eti 'under compulsion' or 'binding' + *wer- 'over/against' + and- 'take out/extract' + -ant verbal ending, implying extraction or twisting of body parts like eyes, a common curse motif).
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-SOLIDUS-

Denne fantastiske guldmønt - en romersk-byzantinsk solidus - er netop dukket op af den vestjyske muld ved Lønborg!

🪙Forsiden viser kejser Anastasius I (491-518 e.Kr.), portrætteret som vaskeægte krigerkejser: iført panser, med spyd over skulderen, skjold og rytter.
Inskription: D N ANASTAVS PP AVG.

🪙På bagsiden stråler sejrsgudinden Victoria. Den bevingede gudinde holder et langt kors, og bag hende ses en stjerne.
Inskription: VICTORIA AVCCC

Guldmøntens liv startede i Konstantinopel i det Østromerske rige og endte i Lønborg. Undervejs blev mønten omdannet til et smykke. En rørformet guldøsken blev påsat, så solidus'en kunne bæres som smykke/amulet. Den bevæbnede kejser vendte ud mod verden, mens sejrsgudinden vendte ind mod smykkebæreren.

Selvom mønten er tydeligt slidt, fortæller netop det sin egen historie: Den har uden tvivl været båret med stolthed gennem lang tid. Måske var mønten også slidt allerede inden den blev til smykke.

Mønten er fundet ved Lønborg - et sted, vi efterhånden kan betegne som et rigdomscenter og måske et magtcentrum i oldtiden. Gang på gang dukker de mest utrolige fund op netop her.

👏 Kæmpestort tillykke til detektorfører Viggo Kristensen med dette helt fantastiske fund! Vi kan stadig ikke få armene ned!
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AMA on Friday Night!

Not done an AMA for a year so it is time! I try to do at least one AMA per year so if you miss this one you might not get a chance to ask me questions again for 12 months!

I will be streaming on YouTube (2nd channel) and on X

You can guarantee I will answer your question if you sign up as a patron HERE and send your questions in advance OR if you send in a superchat via YouTube during the stream itself.
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Forwarded from ᛉ Sagnamaðr Stark ᛉ
Burchard of Worms’s Decretum lamented in detail a number of pagan survivals in 11th Century Hesse…
-Worshipping the sun and moon, the new moon and eclipse.
-Collecting herbs with “evil incantations”; think Nine Herbs Charm.
-Worshipping at springs, stones, trees, tombs and crossroads, “and in reverence for the place lighted a candle or torch or carried thither bread or any other offering, or eaten there, or sought any healing of body or mind.”
-Eating food offered to idols.
-Invoking “demons” to arouse tempests or change the minds of men; likely land spirits, think níðstang.
-Believing that “Diana” (Holda) leads a multitude of women in the Wild Hunt, riding on beasts in the night. Hesse was long a stronghold of the cult of Frau Holle.
-Singing and dancing at a funeral, “appearing to rejoice at a brother’s death”.
-Making wreaths for crosses at crossroads.
-Making “diabolical phylacteries” (amulets containing scrolls) of grass or amber; Bede described similar.
-Observing Thursday in honour of Jupiter (Thor).
-Guising as a stag or calf on the first of January.
-Making boy’s size shoes and leaving them in storerooms and barns so that “satyrs and goblins” (house spirits; kobold?) might bring goods.
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Anglo-Saxon metrical charms were used to magically resolve a situation or disease. These Anglo-Saxon metrical charms were originally compiled into the 10th-11th-century Lacnunga manuscript, with others being found in Bald's 10th-century Leechbook (also known as Medicinale Anglicum). Various charms in their original form include both Pagan and Christian characteristics.

Here is a collection of all Anglo-Saxon metrical charms repurposed and revised to contain only Pagan characteristics. With the following charms, some of them have been left untouched where revision was not required and so as to stay true to the original charms as much as possible.

We believe that these charms were originally developed and used in a Pagan context and later revised to fit a Christian context. With our repurposing, we have presented these charms in a way that Pagans can use today in a spiritually safe way. The revitalisation of these charms will enable modern Germanic Pagans to use them in a living tradition as it was done by our ancestors.

A special thank you to WodenWyrd (Germanic Paganism) for his equal contribution to this project with me.

Anglo-Saxon Pagan Spells
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In Vita Sancti Columbani by Jonas of Bobbio in the 7th-century, one of the earliest examples of an offering being made to Wōden by the Suebi is recorded:

Sunt etenim inibi vicinae nationes Suaevorum. Quo cum moraretur et inter habitatores loci illius progrederetur, repperit eos sacrificium profanum litare velle, vasque magnum, quem vulgo cupam vocant, qui XX modia amplius minusve capiebat, cervisa plenum in medio positum. Ad quem vir Dei accessit sciscitaturque, quid de illo fieri vellint. Illi aiunt se Deo suo Vodano nomine, quem Mercurium, ut alii aiunt, autumant, velle litare. Ille pestiferum opus audiens vas insufflat, miroque modo vas cum fragore dissolvitur et per frustra dividitur, visque rapida cum ligore cervisae prorumpit; manifesteque datur intellegi diabolum in eo vase fuisse occultatum, qui per profanum ligorem caperet animas sacrificantum...

"For there are Suebic tribes in that locality. While he stays there and goes about among the inhabitants of that place, he finds that they want to perform a profane sacrifice, and a large vessel - which is called a cup in the vernacular and contained around twenty modia was placed in the middle, full of beer. At which the man of God went up and asked what they might want to be done about that. They say that they want to sacrifice to their god, called Wodan, whom, as others say, they call Mercurius. He, hearing this appalling design, blew on the vessel, and, in a wondrous manner, the vessel broke up and was split irrecoverably, and the force in the flowing liquid of the beer broke through it..."


It is equally notable that an identical form of offering is recorded in Vita Vedastis with a mixed group of Christian and Pagan Franks:

domum introiens, Vedastis conspicit gentile ritu vasa plena cervisae domi adstare. Quod ille sciscitans, quid sibi vasa in medio domi posita vellent, inquirerit, responsum est, se alia christianis, alia vero paganis opposita ac gentile ritu sacrificata. Cumque ita sibi denuntiatum fuisset, omnia vasa de industria signo crucis sacravit, ac omnipotentis Dei nomen invocato, cum fidei adminiculum, caelitum auxiliante dono, benedixit. Cumque benedictionem cum crucis signo super vasa, quae gentili fuerant ritu sacrificata, premisisset, mox soluta legaminibus, cunctum cervisae ligorem quem capiebant in pavimentum deiecerunt.

"entering the house, Vedastis saw that a vessel full of beer was standing in the house according to Gentile/Pagan ritual. When he asked why they might want a vessel placed in the middle of the house for themselves, it was replied that the vessel was placed before some who were Christian and others, indeed, who were Pagan, and this vessel was sacrificed according to the Pagan ritual. And when he was informed thus, he busily hallowed the vessel with the sign of the cross, and blessed it, calling on the name of omnipotent God with the support of faith and the aiding gift of heaven. And when he had spoken forth the blessing, with the sign of the cross over the vessel, which had been sacrificed according to the Pagan ritual, immediately the vessel loosened in its fixings, and poured forth all the liquid of beer which it contained onto the floor."


While both texts are written from a historical Christian perspective, they provide a valuable insight into the nature of libational offerings dedicated to, in the case of the Suebi, Wōden (Wodan). The similar nature of both offerings described in Vita Sancti Columbani and Vita Vedastis can be interpreted as the mixed group of Christian and Pagan Franks making an offering to Wōden (Wuodan - identified as Mercury, Mercurius, in Frankish literature) as well.
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Who is more Stog? Fst genetic distance to the Proto-Indo-European Sredny Stog culture
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Map of territory associated with the earliest Indo-European culture, Sredny Stog
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This design available on tees and hoodies, includes 3 Nordic Bronze age petroglyphs from Sweden. 2 from Tanum and 1 from Kivik. Get yours now!

https://survivethejive-shop.fourthwall.com/products/nordic-bronze-age-petroglyph-hoodie
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2025/10/25 06:14:33
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