“When Shaitan Confessed to Musa (AS)…”
One day, Shaitan appeared before Prophet Musa (AS) and said:
“O Musa, you are the chosen one of Allah. I come to you with a request—ask your Lord if there is any repentance for me.”
Musa (AS) prayed and returned with Allah’s response:
“Yes, O Iblis, if you go to the grave of Adam (AS), prostrate before him as you refused in the beginning, your repentance will be accepted.”
Upon hearing this, Shaitan flared with pride and said:
“I refused to bow when he was alive—how will I bow now that he is dust?”
Then Shaitan confessed something shocking…
He said:
“O Musa, I trap the children of Adam through five doors, and I will share three of them with you today:
1. I whisper arrogance when one does good—so they feel superior to others.
2. I sow delay in repentance—until the heart becomes too hard.
3. I use despair to make them believe Allah won’t forgive them.”
After saying this, Shaitan disappeared, regretting that he had revealed even that much.
Takeaway?
Shaitan’s greatest weapons are arrogance, procrastination, and despair.
And our greatest protection is sincere humility, immediate repentance, and hope in Allah’s mercy.
Stay vigilant. Stay humble. Stay connected to your Lord.
#LightOfIslam
#IslamicReminder #Shaitan #ProphetMusa #SpiritualLessons #Tawbah #HopeInAllah
One day, Shaitan appeared before Prophet Musa (AS) and said:
“O Musa, you are the chosen one of Allah. I come to you with a request—ask your Lord if there is any repentance for me.”
Musa (AS) prayed and returned with Allah’s response:
“Yes, O Iblis, if you go to the grave of Adam (AS), prostrate before him as you refused in the beginning, your repentance will be accepted.”
Upon hearing this, Shaitan flared with pride and said:
“I refused to bow when he was alive—how will I bow now that he is dust?”
Then Shaitan confessed something shocking…
He said:
“O Musa, I trap the children of Adam through five doors, and I will share three of them with you today:
1. I whisper arrogance when one does good—so they feel superior to others.
2. I sow delay in repentance—until the heart becomes too hard.
3. I use despair to make them believe Allah won’t forgive them.”
After saying this, Shaitan disappeared, regretting that he had revealed even that much.
Takeaway?
Shaitan’s greatest weapons are arrogance, procrastination, and despair.
And our greatest protection is sincere humility, immediate repentance, and hope in Allah’s mercy.
Stay vigilant. Stay humble. Stay connected to your Lord.
#LightOfIslam
#IslamicReminder #Shaitan #ProphetMusa #SpiritualLessons #Tawbah #HopeInAllah
Prophet Ayyub (AS) showed us the true meaning of patience. Despite losing everything, he never lost faith in Allah. His story reminds us: no trial lasts forever, and those who are patient will be rewarded.
#ProphetStories #Sabr #TrustInAllah
#ProphetStories #Sabr #TrustInAllah
And We already know that your heart is constrained by what they say , So exalt [Allah] with praise of your Lord and be of those who prostrate [to Him]
Every day, there are souls carrying burdens we cannot see. Pain behind smiles. Hunger behind silence. Loss behind busy routines. If Allah has blessed us with comfort, it’s not just for us.. it’s a test to see if we will be thankful and if we extend that comfort to others.
Dr Muhammad Salah
Every day, there are souls carrying burdens we cannot see. Pain behind smiles. Hunger behind silence. Loss behind busy routines. If Allah has blessed us with comfort, it’s not just for us.. it’s a test to see if we will be thankful and if we extend that comfort to others.
Dr Muhammad Salah
The First 10 days of Dhul-Hijjah: The best 10 days are approaching, Alhamdulillah 💖
*Fasting on the Day of Arafah Expiates the Sins of Two Years*
On the authority of Abee Qataadah (radhiyallaahu ‘anhu) who said that the Messenger of Allaah (sallallaahu ‘alaihi wa sallam) was asked concerning fasting on the day of ‘Arafah so he said:
*It expiates sins of the previous year as well as the following year.*
Reported by Muslim (no.1250)
An-Nawawee (rahimahullaah) said: “Its meaning is that it expiates the sins of the one who fasts it for that of two years, and the intent by that is of the minor sins, and this is similar to the expiation of the errors through performance of wudhu. Thus, if there are no more minor sins, then it is hoped for a lessening from the major sins, and if there are not to be; then through the raising of the ranks.”
Sharh Saheeh Muslim vol 4 p.308
Fasting on this day is for those who are not present at ‘Arafah for the performance of Hajj, Ibn al-Qayyim (rahimahullaah) said in this regard: “The day of ‘Arafah is a day of ‘Eid for the people of ‘Arafah, and thus it is disliked to fast it for whoever is at ‘Arafah.”
Zaadul Ma’aad vol 1 p.61
Ibn Rajab said: “Indeed, he (sallallaahu ‘alaihi wa sallam) ate within it at ‘Arafah whilst the people looked at him, and it has been reported that he forbade fasting the day of ‘Arafah whilst at ‘Arafah. It has also been reported from Sufyaan bin ‘Uyainah that he was asked regarding the forbiddance of fasting the day of ‘Arafah whilst at ‘Arafah, so he said: ‘Because they are the visitors of Allaah and His guests, and The Noble Generous One – He would not cause his guests to go hungry.”
Lataa-if al-Ma’aarif p.373
*Fasting on the Day of Arafah Expiates the Sins of Two Years*
On the authority of Abee Qataadah (radhiyallaahu ‘anhu) who said that the Messenger of Allaah (sallallaahu ‘alaihi wa sallam) was asked concerning fasting on the day of ‘Arafah so he said:
*It expiates sins of the previous year as well as the following year.*
Reported by Muslim (no.1250)
An-Nawawee (rahimahullaah) said: “Its meaning is that it expiates the sins of the one who fasts it for that of two years, and the intent by that is of the minor sins, and this is similar to the expiation of the errors through performance of wudhu. Thus, if there are no more minor sins, then it is hoped for a lessening from the major sins, and if there are not to be; then through the raising of the ranks.”
Sharh Saheeh Muslim vol 4 p.308
Fasting on this day is for those who are not present at ‘Arafah for the performance of Hajj, Ibn al-Qayyim (rahimahullaah) said in this regard: “The day of ‘Arafah is a day of ‘Eid for the people of ‘Arafah, and thus it is disliked to fast it for whoever is at ‘Arafah.”
Zaadul Ma’aad vol 1 p.61
Ibn Rajab said: “Indeed, he (sallallaahu ‘alaihi wa sallam) ate within it at ‘Arafah whilst the people looked at him, and it has been reported that he forbade fasting the day of ‘Arafah whilst at ‘Arafah. It has also been reported from Sufyaan bin ‘Uyainah that he was asked regarding the forbiddance of fasting the day of ‘Arafah whilst at ‘Arafah, so he said: ‘Because they are the visitors of Allaah and His guests, and The Noble Generous One – He would not cause his guests to go hungry.”
Lataa-if al-Ma’aarif p.373