«اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ،
وَتَحَوُّلِ عَافِيَتِكَ،
وَفُجَاءَةِ نِقْمَتِكَ، وَجَمِيعِ سَخَطِكَ» .
رواه مسلم (2739) عنْ عَبْدِ اللهِ بْنِ عُمَرَ.
هذه الدعاء من أدعية طلب العافية والسلامة من كلِّ شرٍ.
وقد كان النبي صلى الله عليه وعلى آله وسلم يستعيذ بالله من انتقال العافية.

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The Messenger of Allah (ﷺ) used to supplicate: "Allahumma inni a'udhu bika min zawali ni'matika, wa tahawwuli 'afiyatika, wa fuja'ati niqmatika, wa jami'i sakhatika”

“O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You). Narrated by Ibn `Umar رضي الله عنه. Muslim (2739).

This supplication is one of the supplications for seeking wellness and safety from all evil. The Prophet (ﷺ) used to seek refuge in Allah from the disappearance of wellness.



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«اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً،
وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ».
رواه البخاري (6389) ومسلم (2690)عنْ أَنَسٍ، قَالَ: كَانَ أَكْثَرُ دُعَاءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ....
والحسنة عامة يدخل فيها العافية .قال ابن كثير في تفسير هذه الآية (1/416):جَمَعَتْ هَذِهِ
الدَّعْوَةُ كُلَّ خَيْرٍ فِي الدُّنْيَا وَصَرَفَتْ كُلَّ شَرٍّ، فَإِنَّ الْحَسَنَةَ فِي الدُّنْيَا تَشْمَلُ كُلَّ مَطْلُوبٍ دُنْيَوِيٍّ
مِنْ عَافِيَةٍ، وَدَارٍ رَحْبَةٍ، وَزَوْجَةٍ حَسَنَةٍ، وَرِزْقٍ وَاسِعٍ، وَعِلْمٍ نَافِعٍ، وَعَمَلٍ صَالِحٍ، وَمَرْكَبٍ هَنِيءٍ،
وَثَنَاءٍ جَمِيلٍ إِلَى غَيْرِ ذَلِكَ مِمَّا اشْتَمَلَتْ عَلَيْهِ عِبَارَاتُ الْمُفَسِّرِينَ، وَلَا مُنَافَاةَ بَيْنَهَا،
فَإِنَّهَا كُلَّهَا مُنْدَرِجَةٌ فِي الْحَسَنَةِ فِي الدُّنْيَا .اهـ.


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“Rabbanā ātinā fid-dunyā ḥasanah
wa fi ‘l-ākhirati ḥasanah
wa qinā `adhāban-nār”


Narrated by Anasرضي الله عنهsaid :
The most frequent invocation of The Prophet (ﷺ) was: "O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire."

Goodness is general, and wellness is part of it. Ibn Katheer said in the interpretation of this verse (1/416): “This supplication gathers all the best in this world and is also protection from every evil. That is becaues it includes all good in this world and all it’s demands from well -being, welcoming house, a good wife, a wide livelihood, beneficial knowledge, righteous deeds, a comfortable automobile, a beautiful reputation and many other interpretations which don’t have contradiction between them that also define goodness in this world.


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هل يجوز للمرأة أن تبيع حليها لأداء فريضة الحج؟
جواب والدي رَحِمَهُ الله:
ينبغي أن تبيعَهُ، وماذا تريدُ بالحُلِي؟!
خيرُ لها أن تبيعه وتحج.
[المرجع/ إجابة السائل 144 ط دار الحرمين]

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Is it permissible for a woman to sell her jewelry to perform Hajj pilgrimage?


My father’s answer, may Allah have mercy on him was:

She should sell it! What does she need from her jewelry anyway?!

It is better for her to sell it and perform Hajj.

[Reference: إجابة السائل144
Dar Al -Harammin]


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حذر المرأة الداعية من خروج صوتِها إلى الرجال

⚡️ولا تدعو بواسطة المكبر؛ فإن صوت المرأة فتنة.

📌 ونحن نسمع المذيعات طهَّر الله إذاعات المسلمين من المُذيعات، ونخشى على أنفسنا من الفتنة ونكرهُ سماع المذيعات.

▪️ نعم فلا يحتاج، كثر الله خيركن، ادعين وعلِّمن النساء، وإذا قمتن بهذا الواجب، فأنتن على خيرٍ جدًّا جدًّا.

📼[مفرَّغ من ش/ أسئلة النساء، وهو ضمن غارة الأشرطة المجلد الثاني]
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Warning for Women Against Using Her Voice In front of Men

⚡️ Women shouldn’t call to Allah using microphones since their voice is Fitna.

📌 We hear in the radios women, may Allah purify Muslims from female
broadcasters, as we fear for ourselves from fitna and we hate to hear female broadcasters.

▪️So, yes there’s no need, may Allah increase them in good. They should call and broadcast to other women, and if they do this duty, then they are doing good and serving Islaam.

📼 [Fragmented from “Women’s Questions”, which is within "Gharat Alashreeta" tape/ the second volume]



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لا سعادة إلا بالعلم النافع، قال النّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ: «مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا، سَهَّلَ اللهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ» رواه الإمام مسلم (2699) عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ.

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*There is no true happiness except by way of knowledge*


There is no happiness except with beneficial knowledge.

The Prophet صلى الله عليه و سلم said:

“Whoever takes the path to seek knowledge, Allaah سبحانه و تعالى will make the path to Paradise easy for him, (because of this knowledge).

It was narrated by Imam Muslim (2699) on the authority of Abu Hurairah, may Allaah be pleased with him.


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🔶من أراد أن يضحي فلا يأخذ من شعره هل هذا عام للمضحي ولأسرته؟🔶

📌إليكم فتوى والدي الشيخ مقبل رَحِمَهُ الله:
🖊قال رحمه الله: ونسيت شيئًا مهمًا لابد من ذكره وهو مسألة الأضحية، من أراد أن يضحِّي كما في حديث أم سلمة في «صحيح مسلم»:«فَلَا يَأْخُذَنَّ مِنْ شَعْرِهِ»، سواءً كان شعره أم شاربه.
وهكذا أيضًا شعر الإبط لا تأخذنَّ في أيام العشر.
▪️ ولا تأخذن من شعرك ولا من أظفارك شيئًا أنت وأسرتُك جميعًا.
🔹 أما حلق اللحية فمحرَّم في كل وقت.
🍂 من الناس من يتزيَّنُ قبلَ العيد، وربما يأخذ من شعر وجهه، وشعر الوجه تتركه كما خلقه الله سبحانه وتعالى، فهذا أمر أردنا أن ننبِّه عليه.
🌱نسأل الله العظيم أن يتوب علينا، وأن يتوفانا مسلمين، ونسأله سبحانه وتعالى أن يتقبل منا ومنكم. اهـ من

📼شريط/ خطبة عيد الأضحى لوالدي رحمه الله.

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🔶 Whoever wants to sacrifice, they should not take from their hair. Is this the case for the one sacrificing and his family?

Here is the fatwa of my father, Sheikh Muqbil, رحمه الله:

🖊 He, رحمه الله, said: “ I forgot something important that must be mentioned and it is the issue of the sacrifice. Whoever wants to sacrifice, as in the hadith of Umm Salamah in Sahih Muslim: “should not get his hair cut”, whether from his hair or his mustache. Also, the armpit hair should not be cut on the ten days. One should not cut from their hair, nor from their nails, nor any of their family members.

🔹 As for shaving the beard, it is forbidden at all times.

🍂 Some people like to groom themselves before Eid day, and may shave from their facial hair. Facial hair should also be left as is, the way Allah سبحانه وتعالى created it. This is something that we wanted to remind everyone of.
We ask Allah, the Great, to grant us repentance, and that we die as Muslims. We also ask Him to accept from us and from you. Glory be to Him.

📼 AudioTape: “Khutbat Eid al -Adha”, for my father, رحمه الله تعالى.


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🔸🍂التفقه في أحكام الحج🍂🔸


🔹لا بُدَّ لكل من أراد أن يحج، سواء كان رجلًا أو امرأة من التفقه في أحكام الحج، كما قال النّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ: «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ» رواه ابن ماجه في «سننه» (224) عَنْ أَنَسِ.

🔸وهذه نعمة من الله سُبحَانَهُ وَتَعَالَى أن يحج الحاج وهو على بصيرة في أمور دينه، وكم من إشكالات ومخالفات تحصل لكثير من الحجاج؛ بسبب الجهل بفقه الحج.

_

*Understanding and comprehending the rulings of Hajj*

It is necessary for everyone who intends to perform Hajj, (whether male or female) to comprehend the rulings of Hajj.

The Prophet (صلى الله عليه و سلم) said:

“Seeking knowledge is obligatory upon every Muslim.”

Ibn Majah narrated it in his “Sunn” (224) on the authority of Anas.

It is a blessing from Allaah سبحانه و تعالى when one is able to perform Hajj whilst having the understanding and insight into the matters of his religion. How many problems and violations occurs from many pilgrims due to their ignorance of the rulings of Hajj.
__


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التأسي بالنبي صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ في حجه🔻

قال جابر رَضِيَ اللَّهُ عَنْهُمَا في حديثه الطويل في حجة الوداع: (وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَا بِهِ).
📌وهذا كما قال النّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ: «لِتَأْخُذُوا مَنَاسِكَكُمْ، فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَحُجُّ بَعْدَ حَجَّتِي هَذِهِ» رواه مسلم (1297) عن جَابِر رَضِيَ اللَّهُ عَنْهُمَا.
🔸-و يستفاد حرص الصحابة على التأسي بالنبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فرضي الله عن الصحابة ما أشد حرصهم على الخير ومسابقتهم إلى العمل!
🍂فأي شيء يعمل النّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ يعملون مثله، وهذا ليس في الحج فحسب، هذه طريقة الصحابة رَضِيَ اللَّهُ عَنْهُم في كل الأحوال، يطبقون ما يتعلمونه من النّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ، ولا يفرِّطون فيه حتى ولو كان في أضيقِ الأحوال.

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The Prophet(ﷺ) in his Hajj

Jabir رضي الله عنه said in his long hadith in the farewell Hajj: (And whenever he did from something, we did with him as well).
📌 This is, as the Prophet(ﷺ) said: “ Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj again after this Hajj.” Narrated by Muslim (1297) on the authority of Jabir.

🔸We learn from this hadeeth the companions' keenness on emulating the Prophet(ﷺ), may Allah be pleased with them, they were so keen on doing good and competing for more good deeds!

🍂 Anything the Prophet(ﷺ) did, they would do the same. Not only in Hajj, this was the way of the Companions in all cases, they applied what they learned from the Prophet(ﷺ), and did not overlook anything, even if it was in the most difficult circumstances.



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تسأل إحدى أخواتي في الله:

🔻رجل عنده أُضحية ومعه يوم الجمعة عمرة فكيف الجمع من أجل حلق شعره وهو عنده أضحية، كيف يحلق شعره هل يجوز أو يترك العمرة؟

▪️الجواب:

🍂نعم يقصِّر أو يحلق، شيء مستثنى من دليل النهي عن أخذ المضحي من شعره.
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One of my sisters in Islam is asking:

A man who planned to sacrifice for Eid, and on Friday has to perform Umrah. How can he shave his hair after Umrah while he has to sacrifice?

▪️ Answer:

Yes, he can shorten or shave his hair. This circumstance is excluded from the prohibition of cutting ones hair for Eid sacrifice.


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عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَجَّ هَذَا الْبَيْتَ، فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ، رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ ‏"‌‏.‏

Narrated Abu Huraira:

Allah's Messenger (ﷺ) said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother).


Reference : Sahih al-Bukhari 1819


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