‍ 🏴🏴 Advice from Ayatullah Tahriri regarding Muharram and Azadari (2 of 2)

🔰 Our gatherings to commemorate this month should be established in accordance with the various teachings of the Ahlul-Bayt. They should be a display of complete love while at the same time adhering to the various religions and ethical responsibilities.

❗️ We must not display an action to the enemies that would make them happy. They would be happy with us not being on the path of Imam al-Ḥusayn (a), with us carrying out actions that do not befit the status of gatherings of Imam al-Ḥusayn (a).

❗️We must pay attention to the following: what is it that the enemy would encourage, especially in these gatherings?

❗️ We must not commit actions that would result in the disgrace of the Shi'ah, actions that have no place in the Shari'ah and have even been forbidden by the great maraji' of taqlid, especially Ayatullah Khamenei and Imam Khomeini.

❗️ We must foster unity by believing in the creed and goal of Imam al-Ḥusayn (a), by displaying complete attachment to him, crying, performing ma'tam and mourning, and explaining the oppressions carried out from the dawn of Islam until this day.

❗️ We must enlighten our gatherings with these matters and continuously seek help from the holy Imam that we sincerely remain on the path of his wilayah and his love until the end of our lives.

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‍ #Muharram

🌻 Ayatullah Tahriri:

🏴🏴 If we look at the events of Karbala, apart from the tragedy that took place there, we will find a magnificent valley of the manifestation of tawhid. If we analyze this event properly, we will see that level of absolute humility before Allah manifest itself with the martyrdom of Imam Husayn - this absolute level of humility was manifested until Imam Husayn's very last moments, when he put his face on the ground and said:

«إلَهی رِضاً بِرِضَائِک لَا مَعْبُودَ سِوَاکَ»
"O my Lord! (I am satisfied a great) satisfaction with your satisfaction; there is none worthy of worship save you."

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#Muharram

🌻 Ayatullah Tahriri:

🏴🏴 Infallibility makes up the essence of Imam Hussain (a); meaning, he is away from mistakes and sins regardless the circumstance. Thus, Imam Hussain’s movement is completely ilahi (godly). We see on Ashura that throughout his speeches and doing ‘amr bil m’aruf and nahi ‘an al-munkar (inviting towards good and forbidding evil), Imam Hussain never becomes negligent of Allah.


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‍ #Muharram

🌻 Ayatullah Tahriri:

🏴🏴 It says in a tradition:
«إنَّ لِقَتْلِ الْحُسَيْنِ حَرَارَةً فِى قُلُوبِ الْمُؤْمِنِينَ»
"Certainly with regards to the killing of Hussain (a), there exists a heat in the believers’ hearts."
The martyrdom of Imam Hussain (a) has kindled a special kind of warmth in the hearts of believers, such that whenever they remember him, this fire is reignited. This is a result of the special connection that Imam Hussain (a) had with Allah, and he gave us a glimpse of this connection [through his actions], and afterwards, this [path] was continued by his family.

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‍ #Muharram

🌻 Ayatullah Tahriri:

🏴🏴 The duas narrated from Imam Hussain (a) on the day of Ashura demonstrate that he manifested the complete reality of “attention towards Allah”. At the beginning of the day of Ashura, he said:

«اَللَّهُمَّ أنتَ ثِقَتِى فِى كُلِّ كَربٍ...»
_"O my Allah, You are my support in every distress..."_

The following is narrated from him around midday:

«اَللَّهُمَّ أنتَ مُتَعالِى الْمَكَانِ عَظِيمُ الْجَبَرُوتِ...»
_"O Allah, You are verily the Elevated in position, the Magnificent in omnipotence..."_
(The following dua is mentioned in Mafātih al-Jinān under the Amāl of 3rd Shaban)


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🌻 Ayatullah Tahriri:

🏴🏴 In addition to manifesting “Tawḥīd in belief”, Imam Al-Ḥusayn (a) also manifested “Tawḥīd in action” through his movement.
One of the manifestations of "Tawḥīd in action” is that he proclaimed that authority and power in this world are the prerogative of God and exclusively belong to Allah, His religion and His walī. Imam announced this to the Muslim world and even to the larger world of religious people (for example Christians and Jews who were noblemen in the court of Muʻāwiyah and Yazīd also understood this message).

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‍ *Ayatullah Tahriri:*

#Arbaeen
In this journey we should study the etiquette of how to perform ziyārah, we should help others, and our efforts should be aimed at causing a reformation in ourselves such that after the ziyārah a noticeable change in our family life, our worsihp and our social interactions is visible.


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‍ #Arbaeen


~ Instructions of Ayatullāh Taḥrīrī (may Allah protect him) for Zawwār participating in the Arbaʻīn Walk

📩 Question:-
What actions and instructions should zawwār participating in the Arbaʻīn walk abide by in order to benefit more from the ziyārah?

📜 Answer:-
Walking itself is enough, in fact, it is more than enough.

📩 Question:-
Nonetheless, how can they further benefit from the ziyārah?

📜 Answer:-
• They should pay attention to the fact that they are walking in order to perform the ziyārah of the Maʻṣūm Imām and not just for exercise!

• Also they should pay attention to who the Imām is, as well as the etiquettes of ziyārah as found in the book Mafātīḥ al-Jinān.

• In addition, they should take care of the akhlāq (ethics) of social interactions, doing good and guiding others.

• Lastly, they should keep in mind that ziyārah is a means of supporting the Imām, his status, as well as his rule (peace be upon him).

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#VIDEO_Clip

🎥 Special Release | On the occasion of Unity Week (12th-17th Rabi' al-Awwal), the leader, Ayatullah Khamenei, and Ayatullah Tahriri speak.
🔺 English subtitled.

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*Minor Sins: The Basis for Greater Sins (Part 1)*

In this whispered prayer (munājāt), Imam Sajjad (a) informs us of the multiple effects of sins in three stages. He (a) warns us that whenever our souls incline towards satanic or animalistic desires, right away, we should pay attention to these negative effects of sins, and be aware that the result of acting upon these desires is the (spiritual) death of our hearts.
Of course, in the presence of God, committing any sin, big or small, is a grave offense, because He is the Superior Being, and the smallest sin before such greatness and magnanimity is a crime and treachery.
The Prophet (s) says:
*لَا تَنْظُرُوا إِلَى صِغَرِ الذَّنْبِ وَ لَكِنِ انْظُرُوا إِلَى مَنِ اجْتَرَأْتُم*
_"Do not look at the smallness of the sin; rather, look against whom you have had the audacity (to disobey)."_

In another tradition, he (s) says:
*إِنَّ الْمُؤْمِنَ لَيَرَى ذَنْبَهُ كَأَنَّهُ صَخْرَةٌ يَخَافُ أَنْ تَقَعَ عَلَيْهِ وَ إِنَّ الْكَافِرَ يَرَى ذَنْبَهُ كَأَنَّهُ ذُبَابٌ مَرَّ عَلَى أَنْفِه*
_"Certainly, the believer sees his sin as if it is a boulder, which he is afraid will fall on him; whereas, the disbeliever sees his sin as if it is a fly that passed by his nose."_

The Qur’an and the traditions categorize sins into minor and greater, and the effects of each sin - in this world and the next - are described to us. However, in the aforementioned traditions, the Prophet (s) wants us to increase in our understanding of the Absolute Greatness of Allah. The more our understanding of God’s greatness and the signs of His existence increases, and we realise the immense blessings that God has endowed upon us, our audacity to disobey God lessens.
The Prophet (s) says:
*إِنَّ إِبْلِيسَ رَضِيَ مِنْكُمْ بِالْمُحَقَّرَاتِ وَ الذَّنْبُ الَّذِي لَا يُغْفَرُ قَوْلُ الرَّجُلِ لَا أُؤَاخَذُ بِهَذَا الذَّنْبِ اسْتِصْغَاراً لَهُ*
_"Certainly, Satan is satisfied with you because of small sins, since sins that are not forgiven are those about which the sinner says, I will not be reprimanded for this sin due to its smallness.”_

*Ayatullah Tahriri*, Commentary on Munajat e Taibeen, pg 65 - 67

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🔰Advices of Ayatullah Tahriri (h) for utilization from the spirituality of the month of Ramadan

✅1. Focusing upon the sins; purifying the body parts from different types of sins

✅2. To have a lovable relationship with the Qur’an

✅3. To recite the daily duas of the month of Ramadan

✅4. Seeking forgiveness during the whole month

✅5. Attending to the need of the needy and giving charity (sadaqa)

✅6. Participating in religious gathering of remembrance and spiritual advice; such as speeches or lectures

✅7. Praying for the relief and release of problems and difficulties of all Muslims , particularly at the time of iftaar (breaking the fast) and during the sahar and also dua for the relief and release of the Imam Zaman (ta’jil fi faraj)

✅8. Prayers (dua) for the destruction of the enemies of Islam and for the long life with blessings for our Leader

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‍ 🌹While focusing upon the teachings of the Holy Qur’an and also narrations; the month of Ramadan is the best of the month in which God prepares different means and ways for His servants to connect to Him in a very special way. We find in a narration that, “ during the days of your life there are some (special) effusions from God, O men beware of them and make use of them” and in reality the month of Ramadan is one of that kind of ‘special effusion’ from God.

🌷Man must focus upon the Sacred (‘alam quds) realm and angelic (malakuti) realm and must follow it up and utilize it to the best way possible and if he really follow it properly then other unique type of unveiling or understanding will be provided to him from God the Supreme and this will open/ enlighten his heart.

🌼 The Month of Ramadan is a special sacred and fragrant effusion from the Sublime Reality which He wafts down in this month. Likewise this flow of Mercy from God can be seen as forgiveness (maghfirah) which man receives in this month.

🌸 However it is required that we must prepare this capacity to contain these special Mercies and to make use of them and to protect and mature or increase them in our existence. Nevertheless, increasing it is also due to God’s favor but the ground for it to increase must brought.


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‍ 💠10 important recommendations to best utilize the Nights of Qadr by Ayatullah Tahriri (h).

🔰It is commendable that the Mu’mineen (believers) act according to the teachings and advice of the saints (awliya), hence do focus upon the points mention below during the Nights of Qadr

✔️1. Understanding the greatness of the Night of Qadr; that actions (‘Amaal) with sincerity (ikhlas) in this night is equivalent to doing them for a 1000 months or more

✔️2. Rectifying the affairs in relation to the ‘rights of God’ and ‘rights of people’

✔️3. A strong determination to make future actions inline with the servitude to God

✔️4. Supplications (duas), seeking the forgiveness of Mu’mineen (believers) and also attending to their needs in this world and the next

✔️5. Dua for the faraj (relief and release) of the Imam of our time (aj) and the health (‘afiyah) of all believers (Mu’mineen)

✔️6. Seeking God desperately in congregation while placing the Qur’an on the head - (the special action (‘amaal) of the Nights of Qadr)

✔️7. Sincerely seeking intercession (tawassul) from the Imam of our time (aj) and also from Hazrath Zahra (a)

✔️8. Duas for the deceased, the martyrs, Imam of the nation (Imam Khomeini) and those who have rights upon us

✔️9. Duas for the success and victory of the true fighters/ soldiers of Islam and the elimination of the enemies of Islam and for neutralizing plans against the Islamic Revolution (inqilaab)

✔️10. Duas for the rectification of the state of Muslims and continuity of the inqilaab (revolution) and success of the leader

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‍ 💠Ayatullah Tahriri:
The perfection in seeking ( supplicating) God is that the servant must not see him of any value

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