#السؤال_الثالث_والتسعون_لماذا_لا_يسمح_الإسلام_بالعلاقات_قبل_الزواج.
🌸Sex before marriage?

The dignity of human beings and especially the dignity of women is something that is utterly valued and highly sanctified in Islam.
A woman’s womb in Arabic ‘rahm’ is extracted from the name of Allah Himself ‘ArRahman’ (The Most Merciful). This is a sign of elevation and closeness the woman has with The Creator Himself, The King of kings, the Giver of Life. Allah chose women to be the carriers of life into existence and this is an honorable position.
Wherever she is, the woman must be taken care of, protected and honored. If she is in her dad’s house, then raising her and spending on her is an act of worship for him that he’ll be rewarded for by Allah. If she is in her husband’s house, then spending on her and treating her kindly and gently are acts of worship for him that he’ll be rewarded for by Allah. This is all in the most authentic narrations of this religion.
When Islam came, it empowered women with rights and dignity, something that was abused in their time. And that’s not in pre-Islam time only … it seems to be in our time today as well!
One manifestation of this is the idea of girlfriends/boyfriends and having premarital relations.
Some think that this is liberating for women, and they blame Islam/Muslims for being uptight or oppressive.
But let’s think about this together.
Honestly and objectively, which is a more dignified scenario:
That a woman gives her body, emotions, time and care freely to someone who can enjoy all that and leave her whenever he wants without owing her anything or committing to her in anyway or giving her any rights…
Or
That a woman’s body, feelings and needs are sanctified and guarded by The Creator Himself; if someone wishes to enjoy her, then he has to testify before Allah and witnesses and provide a contract stating that he will be responsible for providing her with her financial needs, emotional needs, physical needs and legal rights. And if any harm or injustice is inflicted on her by him, then he will be held accountable for it before The Creator on The Day of Judgment…
Which scenario better dignifies and protects women?
Is the first scenario really liberating, or is it humiliating and degrading to the woman’s body, feelings, needs and rights?
Is the second scenario really old fashioned and oppressive, or is it dignifying and elevating?
If you contemplate this issue with open mind and heart, you’ll realize that Allah doesn’t want for the woman to be abused, sexualized or made easily available, cheap or accessible to men to use as they please. And Allah doesn’t want for the man to be a slave of his desires and commit injustices against himself or others on account of his lusts and physical urges.
That’s not real love and that’s not honorable or elevating type of relationships for human beings.
Allah says:
“And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.” (Qur’an 17: 70)
Allah specifically honored us above other creations.
But the first scenario for many people seem easier… Fulfilling physical needs is easy; any creature can do that — even those who are below us in rank and are not gifted with intellect or ability to purify and discipline their beings and desires.
It’s easy to submit to the basic physical needs. But what Allah and Islam are calling us for is to elevate above the physical and explore meanings that are much deeper, richer and more everlasting than that.
Marriage in Islam is more than fulfilment of physical urges. It is peace, mercy and tranquillity to the heart, mind and soul. It is meant to be a journey of intellectual, emotional, spiritual and physical growth and elevation.
It is considered an act of worship! It follows the path that the Creator has revealed to His Messengers to teach humanity.
It is a completion of one’s faith.
Faith in marriage is a language and a deep bond between the couple. Those who are

connected through their love for their Creator, their gratitude towards Him, their desire for His Closeness, their pursuit of His Knowledge….. All of this creates a major common ground brought into the relationship between the partners. It’s like they bring an eternal bond that connects them with their Eternal Creator, and they hope and pray to remain connected for eternity in the afterlife.
This is what’s meant to go on between believing partners. When we pray for partners, we ask for someone who could help us get closer to our Creator, help us learn more about Him, fall more in love with Him and be persistent on our journey towards Him.
The bond between spouses is beautifully described in the Qur’an by Allah who says about spouses:
“[…] They are your garment and you are their garment”, “ […] They are clothing for you and you are clothing for them” (Qur’an 2: 187). Meaning they’re so close to you, they cover you, they fulfill your every need and you fulfill them…
Even more significantly, marriage is described in the Qur’an as a sign of the Creator:
“And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought” (Qur’an 30: 21)
A sign leads to a destination. He said that this relationship is one of His signs. This is because when we experience mercy, we get reminded that Allah’s Name/Attribute is The Most Merciful, The Source of Mercy… any mercy we experience is a fraction of His Infinite Mercy. This helps us long for Him. When we experience deep affection (or wud in Arabic), we remember that His Name is Al Wadud, The Source of Ultimate Pure Affection. When we love our partners, we also fall deeply in love and gratitude to The One Who created them. A husband and wife smiling at each other is an act of worship that is rewarded by Him. There are so many experiences we go through and they are a reflection of His Presence, His Names and His Gifts…
But when we devoid man and woman’s relationship of those everlasting meanings and lower it to fulfillment of temporary physical needs and infatuations…are we really doing ourselves any justice?
There is a notion among some people that premarital relations are necessary so that the couples get to ‘know and test’ one another. But this is really a delusion and it is degrading and humiliating. There is no way one will know what will happen in the future, no matter how long they ‘test drive’ their partners. Only Allah The Knower of the future and the unseen know that. And if couples are united for His Sake and with His Guidance, then He will be The One who descends peace, mercy, love and tranquility upon them– at the end, He is The Owner of Peace, Love and Mercy.
The idea of “let me try her/him first and if I didn’t feel that he/she is perfect enough for me or I don’t feel like I want to continue in this relationship, then I’ll easily ditch him/her. No worries. No strings attached,” this – if anything- is selfishness and lack of responsibility.
We are not going to have ‘perfect’ partners. But we choose people based on values of true faith, righteousness, responsibility, good reputation and initial attraction… and then we commit and ask the Creator to bless and ease and aid both partners on their path and place between them His eternal bond, His mercy, affection and tranquility.
Al Hassan Al Basri, one of the most renowned theologians and scholars of Islam, said: “marry your daughter to one with sound religion (knowledge of Allah and the deen), so if he loved her, he’ll honor her and if he ever disliked her, he will not commit injustice against her.”
These are the basis upon which we choose partners.
Long term premarital relationships did not and will not prevent divorces or disagreements. This is a delusion.
Most importantly, married partners are meant to learn deep meanings of patience, humility, selflessness and commitment. Premarital relations are simply an easy way out. It’s no longer about “for sickness and for health, for better and

For worse”, but rather “for my own benefit, my own satisfaction and if I don’t like it, I’m out.”
Who is really the winner in this situation?
Women? Not at all.
Men? Maybe at first, but if they remain on this path, they’ll end up being alone or die alone and miss an opportunity of learning what makes them true noble men who commit, not neglect or abandon.
Again, in Islam, relationships outside of marriage are not allowed given how unfair they are especially to the woman, even if she doesn’t recognize that. It is part of a woman’s honor and right to have a marriage contract. This is a testimony from the man in front Allah and witnesses that this man will be responsible for taking care of her emotional, physical, spiritual, intellectual and financial needs. This is a commitment because the woman is highly precious and submitting herself, her emotions, time, thinking and physical being to someone who doesn’t owe her anything and can leave her at any point… THIS is not fair or befitting of women, and women are really meant to be much more honored than that.
How many sisters in humanity are left alone struggling to support children whose fathers have left off without committing to supporting them or covering their needs?
The deprivation of rights and deprivation of full attention and commitment is not fair or just to human beings. Those innocent children deserve to have a healthy household with committed parents who acknowledge them fully and commit to their upbringing and growth on all levels.
On the other hand- and if bringing up children is not the point of the relationship- then isn’t it injustice for the woman to make her body a dump for strange men’s physical urges? How is this dignifying or liberating to her?
What about children that result from the intimate bond between a man and a woman…. is it justice for them to be created/raised in secrecy, or get dumped and aborted eventually as though their existence is a mistake and glory was meant to the temporary physical lusts not the precious dignified human life?
Ask your heart if this is what’s really honorable and dignifying for human beings.
What happens with the blessing of Allah, The Light of the Heavens and The Earth, will surely have His light. What happens without the blessings of The Source of Light, will only be a means of darkness to the heart, mind and soul.. even if it was initially pleasurable, but it will never be truly and durably a fulfilling source of peace, mercy and Tranquility.
Never settle for darkness.
Always seek The Light.

#السؤال_الرابع_والتسعون_للرد_علي_شرب_بول_الإبل.

With regard to the health benefits of drinking the milk and urine of camels, they are many, and they are well known to the earlier generations of medical science and they have been proven by modern scientific research. 

Ibn al-Qayyim said: 

The author of al-Qanoon (the Canon) – i.e. the doctor Ibn Seena (Avicenna) – said: 

The most beneficial of urine is the urine of Bedouin camels which are called najeeb. End quote. 

Zaad al-Ma’aad (4/47, 48). 

In the Emirati newspaper al-Ittihaad (issue no. 11172, Sunday 6 Muharram 1427 AH/5 February 2006) it says: 

One of the most important things for which camels are raised is their milk, which is efficacious in treating many illnesses, including hepatitis, and the digestive system in general, various types of cancer and other diseases. 

In an article by Dr Ahlaam al-‘Awadi, which was published in al-Da’wah magazine, issue no. 1938, 25 Safar 1425 AH/15 April 2004 CE, about the diseases which can be treated with camel’s milk, as proven by experience, it says that there are many benefits in camel’s milk. There follows some of what was said in the article by Dr. Ahlaam: 

Camel’s urine is efficacious in the treatment of skin diseases such as ringworm, tinea and abscesses, sores that may appear on the body and hair, and dry and wet ulcers. Camel’s urine brings the secondary benefits of making the hair lustrous and thick, and removing dandruff from the scalp. Camel’s milk is also beneficial in treating hepatitis, even if it has reached an advanced stage where medicine is unable to treat it. End quote. 

In the al-Jazeerah al-Sa’oodiyyah newspaper (issue no. 10132, Rabee’ al-Awwal 1421 AH) there is a quotation from the book Al-Ibl Asraar wa i’jaaz (The camel: secrets and wonders) by Darmaan ibn ‘Abd al-‘Azeez Aal Darmaan and Sanad ibn Mutlaq al-Subay’i: 

As for camel’s urine, the book suggests that it has numerous uses which are beneficial for man. This is indicated by the Prophetic texts and confirmed by modern science … Scientific experiments have proven that camel’s urine has a lethal effect on the germs that cause many diseases. 

Among the uses of camel’s urine, many women use it to wash their hair, to make it longer, and to make it lighter and more lustrous. Camel’s urine is also efficacious in the treatment of swelling of the liver and other diseases such as abscesses, sores that appear on the body and toothache, and for washing eyes. End quote. 

Prof. Dr. ‘Abd al-Fattaah Mahmoud Idrees says: With regard to the benefits of camel’s urine in treating disease, Ibn Seena said in his Qanoon: The most beneficial of urine is the urine of the Bedouin camels known as najeeb. Camel’s urine is beneficial in treating al-hazaaz, and it was said that al-hazzaz is a pain in the heart caused by anger and so on. Camel’s urine, especially the urine of a young she-camel – is used as a cleansing substance to wash wounds and sores, to make the hair grow, to strengthen and thicken it and to prevent it falling out, and it is used to treat diseases of the scalp and dandruff. In a Master’s thesis by an engineer in applied chemistry, Muhammad Awhaaj Muhammad, that was submitted to the faculty of applied chemistry in the al-Jazeerah university in Sudan, and approved by the Dean of science and postgraduate studies in the university in November 1998 CE, entitled A Study of the Chemical Composition and Some Medical Uses of the Urine of Arabian Camels, Muhammad Awhaaj says: 

Laboratory tests indicate that camel’s urine contains high levels of potassium, albuminous proteins, and small amounts of uric acid, sodium and creatine. 

In this study, he explained that what prompted him to study the medicinal properties of camel’s urine was what he had seen of some tribesmen drinking this urine whenever they suffered digestion problems. He sought the help of some doctors in studying camel’s urine. They brought a number of patients and prescribed this urine for them, for a period of two months. Their bodies recovered from what they had been suffering from,

which proves the efficacy of camel’s urine in treating some diseases of the digestive system. 

It also proves that this urine is useful in preventing hair loss. He says: 

Camel’s urine acts as a slow-acting diuretic, but it does not deplete potassium and other salts as other diuretics do, because camel’s urine contains a high level of potassium and proteins. It has also been proven to be effective against some types of bacteria and viruses. It brought about an improvement in the condition of twenty-five patients who used camel’s urine for dropsy, without disrupting their potassium levels. Two of them were cured of liver pain, and their liver function was restored to normal levels, as well as the tissue of the liver being improved. One of the medicines used to treat blood clots is a compound called Fibrinoltics which works by changing a substance in the body from its inactive form, Plasminogen, to its active form, Plasmin, in order to dissolve the substance that causes clotting, Fibrin. One of the components of this compound is called Urokinase, which is produced by the kidneys or from the urine, as indicated by the name “uro”. 

Dr. Ahlaam al-‘Awadi, a specialist in microbiology in the Kingdom of Saudi Arabia, supervised some scientific papers that dealt with her discoveries in the usage of camel’s urine for medical treatment, such as the papers by ‘Awaatif al-Jadeedi and Manaal al-Qattaan. During her supervision of the paper by Manaal al-Qattaan, she succeeded in confirming the effectiveness of using a preparation made from camel’s urine which was the first antibiotic produced in this manner anywhere in the world. Concerning the features of this new product, Dr. Ahlaam said: 

It is not costly, and it is easy to manufacture. It can be used to treat skin diseases such as eczema, allergies, sores, burns, acne, nail infections, cancer, hepatitis and dropsy with no harmful side effects. 

And she said: 

Camel’s urine contains a number of healing factors such as antibiotics (bacteria that are present in it, salts and urea).  The camel possesses an immune system that is highly equipped to combat funguses, bacteria and viruses, because it contains antibodies. It may also be used to treat blood clots and fibrinolytics may be derived from it, and it may be used to treat dropsy (which is caused by a deficiency in albumen and potassium, as camel’s urine is rich in both). Camel’s urine may also provide a remedy for abdominal complaints, especially those of the stomach and intestines, as well as asthma and shortness of breath. It caused a noticeable reduction in patients’ sugar levels. It is a remedy for low libido, and it aids in bone growth in children and in strengthening the heart muscles. It may be used as a cleansing agent for cleaning wounds and sores, especially the urine of young she-camels. It also helps the hair to grow and become strong and thick, and it helps to prevent hair loss and baldness, and can be used to treat dandruff. Camel’s urine may also be used to combat disease by using bacteria extracted from it.

Allaah calls upon us to ponder the creation of the camel, as He says (interpretation of the meaning): 

“Do they not look at the camels, how they are created?”

[al-Ghaashiyah 88:17]

This pondering is not limited to the outward form of the camel, or even to the inner workings of its body, rather it also includes that which we have discussed here, which is the benefits of the urine and milk of the camel. Modern scientific research is still discovering for us many of the wonders of this creature. 

And Allaah knows best.

Medicine and medical treatments

Show on Islam Q&A website.

#السؤال_الخامس_والتسعون_قول_عيسي_أي_شخص_رآني_رأي_الأب.

_If you really knew me, you would know my Father as well. From now on, you do know him and have seen him." (John 14:7)

Here Jesus (pbuh) is saying that if you know me, you know God i.e. if you follow me, you are indirectly following Almighty God. Seeing God here means knowing God as we can see from the verse.

_Philip said, "Lord, show us the Father and that will be enough for us." (John 14:8)

Here Philip is asking Jesus (pbuh) to show him God. The Bible says

“No one has ever seen God” (John 1:18)

“But," he (God) said, "you cannot see my face, for no one may see me and live." (Exodus 33:20)

Note : The word “God” in bracket is mine.

Being a Jew, he knew that no man can see God and live, making such an absurd request to Jesus (pbuh) of showing the father. So Jesus (pbuh) replies

_Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'? (John 14:9)

Jesus (pbuh) is saying to Phillips that he had been with him for so long and still making such an silly request of showing God, so Jesus says that “Anyone who has seen me has seen the father” meaning if you know me, you know Almighty God as well. You follow my teachings; you are following the teachings of Almighty God.

In context, we come to know that anyone who knows Jesus (pbuh) i.e. anyone who follows Jesus (pbuh) is indirectly following Almighty God to which we have no objection.

#السؤال_السادس_والتسعون_هل_توجد_مساواة_بين_الرجل_والمرأة_في_الإسلام.


🌸Are Men Equal to Women in Islam?

A common question which non Muslims ask is: Are men equal to women in Islam?Why do men have more rights than women in Islam?

First of all, it must be highlighted that if we are talking about the relationship with God, then for sure they are equal.The holy Quran says:

"Whoever does righteousness, whether male or female, while he is a believer – We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used todo."(Holy Quran 16:97)

"Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men andcharitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so – for them Allāh has prepared forgiveness and a great reward."(Holy Quran 33:35)

Prophet Muhammad (Peace be upon him) says:

Woman are counterpart of men.(Narrated by Abu Dawood)

But Islam recognizes that men have a different nature than women.On the basis of this nature, they have different responsibilities, and since they have different responsibilities, they have different rights.So actually Islam is not concerned with equality, but Islam is rather concerned with justice.Justice doesn’t always mean equality.
Allah says in the Quran:

" Men are in charge of women by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth."(Holy Quran 4:34)

So actually when Islam gave authority to men over women.This authority is not for free, but man should fulfill his responsibilities to deserve this authority.The first responsibility, man should spend on the house.In Islam, a wife is not asked to spend one cent on the house as this is the sole responsibility of man.Actually man is even asked when he marries to pay mahr, which is a gift from man he should pay as a part of contract.All the duty of the wife is to take care of her house and children, because her role is to build a righteous Islamic society, and this is her job as the job of the husband is to work and spend on the house.That’s why a brother inherits double what the sister inherits in some cases, because he has many financial duties, unlike the sister whom shall save all the inheritance.

The other point is that man has a different nature than a woman, either in his strength which makes him able to perform many jobs a woman may not be able to perform.Also in most cases, women are governed by their emotions much more than rational thinking.For sure this is not the case with all women, but it is the case with most women.Islam recognizes these differences, and laws in Islam take this point into consideration.So when we say that men and women are not equal in Islam, this is because men and women have different natures.Accordingly each has his role and responsibilities, hence each has different authorities.

#السؤال_السابع_والتسعون_من_هو_إيمانويل.


1_

#ls_jesus_is_emmanuel.
Jesus Christ is Emmanuel(god with us) which means jesus is God


But this doesn't mean that he is God

Coz

Samuel : means the name of god
Rafael : means the god heals
Yoel: means the lord is the god
Azria : means the lord helped
Gabriel: means the god is great
Ismail : the god hears
........etc
These are means of some Hebrew names

2_

#Is_jesus_is_emmanuel

A question about Isaiah 7:14 prophecy about Jesus being the promised Messiah born of a virgin. Question about IMMANUEL or EMANUEL meaning God with Us.


In Bart Ehrman's book Jesus Interrupted Page 74 he writes We have seen that Matthew is particularly keen to show that everything in Jesus birth, life, and death was a fulfillment of Scriptural prophecy.


So why was he born of a virgin? It was because the Hebrew prophet ISAIAH indicated that "a #VIRGIN shall conceive and bear a son, and they shall call him IMMANUEL" (Matthew1:23, quoting Isaiah 7:14).


Actually, that's not exactly what Isaiah said. In the Hebrew Bible, Isaiah indicates that a "#YOUNG_WOMAN" will conceive and bear a son, a prediction not of a future Messiah but of an event that was soon to take place in Isaiah's own day.


When the Hebrew Bible was translated into Greek, however, Isaiah's "Young Woman" (Hebrew #Alma; there is a different Hebrew word for "#Virgin") came to be rendered by the Greek word for "Virgin" (#Parthenos), and that is the form of the Bible that Matthew read. And so he thought that Isaiah was predicting something not about his own day but about the future Messiah (though the term "#Messiah" does not occur in Isaiah 7).


So Matthew wrote that Jesus was born of a virgin because that's what he thought Scripture predicted.


Also Jews have a different translation of this passage where it is #Not virgin but #Young_Woman.

#السؤال_الثامن_والتسعون_المعجزات_التي_تحدث_بالكنيسة.

The miracles which happen in the church ..

Christians claim that there are many miracles because of "holy spirit " happen in the church

#First who said that these miracles are related to them?

#Second ,Allah May test us by giving to them some miracles to examine our faith and also examine their faith if they will attribute these miracles to themselves or will recognize that God enables them to do these miracles.

#Satan can tempt us by showing bad things as good because its mission to deviate from the right way .

Quran,
[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all[15:39]

Even Christians believe that satan can do miracles

#Matthew 24:24 New International Version (NIV)
24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.

This verse shows to us how Christians believe in the miracles which are done by the false prophets so what is the "miraculous thing " here when some pastors perform miracles?!

#السؤال_التاسع_والتسعون_لماذا_نصلي_باللغة_العربية.
Why do we pray in Arabic?

It may first seem logical that every Muslim should pray through his own mother language, so that he may understand what he says; but a little more thinking and study, we shall find that there are strong arguments in favour of only one common language which is Arabic.

Arabic: A deep and vast Language

It is a fact recognized by the linguists that the Arabic language has the best ability to express wide and deep thoughts and to explain important subjects in short and precise words. Moreover, it has been proved that no language, except Arabic, is capable of presenting such deep spiritual, moral and ethical expressions in such an eloquent manner. Therefore the choice of Arabic for Islamic prayers is not to be wondered upon.

A Common Language for the Islamic Prayer

All Muslims perform their religious rites and worship of God, including the daily five time prayers, in Arabic. In the course of these prayers, some verses of the Qur'an and other sentences, are uttered so as to express the Greatness and Glory of Allah, the Creator, and the humbleness and insignificance of the human beings, the creatures.
This is done in the same wordings by all Muslims, Arabs and non-Arabs alike, even by those who do not understand Arabic. This system of prayers in one common language was in practice during the life time of Prophet Muhammed and has continued after him for more than 1400 years. In every country, Muslims have been praying in Arabic language.

Cementing the Islamic Brotherhood

Prayer in Arabic cements the Islamic brotherhood and emphasizes the universal character of Islam. Islam has come for the entire Human race.

Prophet Muhammad Peace be Upon Him said: (Pray like you see me pray)
And He Prayed in Arabic, so we follow Him and Pray in Arabic.

Most importantly
Supplicating in other than the Arabic language for a person who does not know Arabic is permissible, whether it be in the prayer or outside of the prayer.

Allah Says,
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا (286)
(Interpretation of the meaning 👇)
Allaah burdens not a person beyond his scope.
(Al-Baqarah 2:286)

What we Repeat in our Prayers is the same thing.

Like
Reciting Surah Fatiha, Takbeer, Tasbeeh.
And learning Surah Fatiha brings great benefit in our lives.

We recite Quranic Surahs in our prayers.
There must've been a reason for sending down Quran in Arabic

Of course! The first step of teaching the path of Islam to the whole world is to teach it to the very people of Makkah. And for that, it needed to be in Arabic.

Allah Says,
إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ(2)
(Interpretation of the meaning👇)
Indeed We have sent it down as an Arabic Qur'an so that you may apply reason.
Chapter 12 Verse 2

فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِك لَعَلَّهُمْ يَتَذَكَّرُونَ "
(Interpretation of the meaning 👇)
Thus We have revealed this [Qur'an] to you in your own tongue so that they may take heed.
Chapter 44 Verse 58

People would have doubted the whole system.

If the Qur'an had been revealed in the language of the non-Arabs, they would have said, because of their stubbornness:

Allaah Says,
وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ(44)
(Interpretation of the meaning 👇)
And if We had sent this as a Quran in a foreign language other than Arabic, they would have said: "Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?"
Chapter 41 Verse 44

Translation almost Impossible

The Qur’an is a miracle in its wording and its meaning; if it is changed, this is no longer the case, and it is no longer the Qur’aan but an interpretation .
Any translation of the original will not be the word of God but the work of human beings

Keep in view the imperfect human knowledge, and remember that Arabic is the widest and richest of all languages. Then you will have to admit that no translation of the Qur'an would be perfect enough to carry the true meanings and to fulfill the spiritual purposes.
Conclusion:
Keep in Mind!

1) Islam Always Encourages us for unity even in matters of Worship.
2) It's continuity with the arabic language helped maintain the Purity of The language of the Qur'an.
3) Qur'anic Arabic is a challenge even for the Arab World.
4) Arabic Was the prophet's Language .
5) We hear and we obey as a Muslim.
6) Whatever Allaah likes for us is always better.

As Allaah says
ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ ﴿٧٨﴾
(Interpretation of the meaning 👇)

He has chosen you and has not placed upon you in the religion any difficulty.
Chapter 22 Verse 78

May Allah guide us to what is good in this life and the hereafter.